The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
those of security. In Caraga there was a more atrocious custom; for, in
order to be able to clothe oneself in the dress of the valiant--namely,
a striped turban, and breeches of their peculiar style (which they call
baxaque) with similar stripes--one must have killed seven men. [69]
The peculiarity of this nation, and the thing that gives them
some excellence and esteem, is that their women are more chaste and
modest. They esteem virginity, and keep it inviolate, even to advanced
age, for the vocation of matrimony. It is true that this virtue is
aided by their natural disposition, which furnishes for the defense of
chastity their native stupidity and shyness; but therewith they succeed
in an undertaking which among Lutaos and the other nations of these
islands is rare and difficult indeed. This has secured them so much
esteem and confidence in this region that the chiefs of high standing
among the Lutaos, in order to guard their daughters more safely,
have them reared among Subanos; and they do not take them into the
dangerous camp of their own nation unless it is to establish them in
marriage, and with that station, in safety, as they think. Among this
nation there is a class of men who profess celibacy [70] and govern
themselves by natural law, and they are very punctual and perfect in
their observance of it; and such is the feeling of security in regard
to them, that they are allowed to go about among the women without any
fear or suspicion. Their dress is throughout like that of the women,
with skirts of the same fashion. They do not use weapons, or engage in
anything else that is peculiar to men, or communicate with them. They
weave the mantas that are used here, which is the proper employment
of women, and all their conversation is with women. Therefore, the
purpose of life which they follow comes to be more extraordinary by
its peculiarity and by its perils, considering both the nature of that
country, and the little regard that they give to their dangers. So
satisfied do they live, either from their own purpose or from their
natural disposition, that they have never discredited their position
with weaknesses. They were, so to speak, hermits of their religion, and
were held in high esteem. And in fact the constancy of their life and
modesty of their customs, obliged one to have respect for them. In a
nation so barbarous and who knew not God, it appears a prodigy worthy
of wonder that one of the special providences of His Divine Majesty,
to place such examples of virtue in a country where vice had absolute
control, so that the experience of the eyes causes them to esteem
what God's love did not obtain. I have known two of these men, and
one of them I baptized, to my especial consolation, while visiting
the coast of Siocon, which extends for twenty leguas from Samboangan
toward Dapitan. His reputation reached me in a different village, for
in his own they kept him closely concealed, whether it were for the
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