The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 - Volume 40 of 55, 1690-1691: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
sake of their ancient observances I do not know. Like a holy man of his
law, or because of some fear, he also kept himself hidden; for, as he
afterward told me, they had terrified him by telling him that if the
Spaniards caught him they would put him in the galleys. By that means,
to him whom the pathway of salvation was most easy, they filled it
with such difficulties that they made it impossible for him. I knew
that they would refuse to let me see him for those same reasons,
and therefore made use of a trick and of a dangerous resolution,
to catch him. For near the village, which was located on the beach
in the shade of trees (the poverty of these barbarians not suffering
more shelter), and where in a few hours they would suffer from hunger,
having them all before me I told them that if the lavia [71] whom they
had hidden did not come, then the mass would not begin. Labia is the
name they give to those of this profession. The name of this one was
Tuto. I added that no one must return to his house until he arrived,
and that if he delayed too long, I would go to Samboangan with the
chief of the village and the Subanos of importance. That was the same
to them as if I were taking them to the galleys; so much does their
wretchedness grieve to leave the wretchedness in which they were born,
and their lack of intelligence to appear before reasonable people and
Spaniards. Without allowing them to talk, or to question whether he
was there or not, or where, but assuming that it was a well-known
thing, I turned to a relative of the governor, and said to him:
"Go for him quickly, for I shall not move from this spot until he
comes." He departed without a word, and all of the people remained
motionless, staring with fright. When they recovered their equanimity,
their whole attempt was to excuse their negligence by empty excuses,
which I accepted in order to calm their minds. Inside of an hour
I found in my presence him whom I desired so much. He, seeing the
love with which I received him, and how differently my purpose was
declared from that which his fears gave him to understand, recovered
his courage in full, and immediately offered himself for baptism--a
matter which I was unwilling to defer, in order that I might leave
him with his salvation assured. Consequently, after instructing him
briefly, I baptized him, and called him Martin, as that happy lot came
to him on that saint's day. [72] He satisfied my hopes and hastened
to me every time when I afterward visited his village of Malande,
very punctually, and always with some special refreshment both for
me and for him who in my company had acted as his sponsor.
Public-domain text, read in full here on John Shaqi.
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