The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Our religious begin again to preach the faith in the islands of
Calamiànes; and the great fruit which they gather in the conversion
of many heathen.
823. [The Recollect missionaries of Philipinas can rightly be called
apostolic because of their zeal.]
824. In the year 1661, the Chinese pirate Kuesing sent an embassy to
the Philipinas Islands, demanding nothing less than the vassalage
of them all, and threatening the Spaniards who did not comply with
what he called their obligation that they would feel all the weight
of war on themselves. We have already treated of this matter in
another place. [50] So far as we have to do with the matter here,
various measures were taken in the islands because of the fears
caused by the threat, in order that they might be defended in case
that Kuesing fulfilled it. One of those measures was the abandonment
of the presidios of Terrenàte, Zamboàngan, Calamiànes, and others,
in order that they might be able to employ their troops, artillery,
and munitions of war in defending the most important places. That
decree was opposed very strongly, but the objections although
they were thoroughly based on reason could not prevent such action
being taken. Consequently, at the end of 1662 or at the beginning
of 63 the presidios were actually withdrawn, and the Christian
villages were left more exposed than ever to the invasions of the
Moros. That so fatal resolution was also necessarily accompanied by
the withdrawal of the evangelical ministers, for the fathers of the
Society abandoned Zamboàngan and other sites, and our Recollect family
the Calamiànes. Although no special regret was shown for that action
at that time by the superior government of Manìla, to whom belongs
the duty of furnishing spiritual ministers to the subject villages,
yet years afterward the wrong was recognized, and the remedy was
procured in due manner.
Public-domain text, read in full here on John Shaqi.
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