The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
825. The most fruitful preaching of Ours in the islands of Calamiànes
has been already related in volume II; [51] as has also the conversion
of their inhabitants, until then heathens; the marvels which divine
Omnipotence worked there; the convents which were established for
the extension of the Catholic faith; and the hardships endured by the
missionaries in spreading it. Now, then, it must be noted that eight
religious were well employed in all the islands of that jurisdiction,
who looked after the spiritual administration of the Christian
Indians and the conversion of the idolaters who were not few. But
when they withdrew, only two remained in charge of the islands
of Cuyo and Agutàya while the six betook themselves to Manìla or
wherever their obedience assigned them. The place occupied by the six
(where they labored to excess, as there were many Indians and they
were spread out into many islands and settlements) was given to one
single secular priest. He having his residence in Taytày, did as much
as he was able in the other villages. But it is more than certain
that he could do very little, if he did perchance succeed in doing
anything. In this regard one can visibly see the spiritual wrong which
followed those vassals of the king. Even an undeniable loss resulted
to the royal treasury, for in a few years the Indian tributes were
lessened almost by half. But notwithstanding that, neither Governor
Don Diego de Salcedo nor the bishop of Zebù, to whom it belonged in
its various aspects to supply the remedy of one and the other wrong,
would manifest that they understood it.
Public-domain text, read in full here on John Shaqi.
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