The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898 - Volume 41 of 55, 1691-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
most exquisite quietness and serenity after the most terrible storm.
15. But the place where the rage of the insurgents was felt more was
in Bolinào. Màlong regarded its minister, father Fray Juan de la Madre
de Dios, with irreproachable hatred, for he was not unaware of his
great labor in restraining the Zambals. They are so warlike a nation
that they have always caused themselves to be respected not only in
Pangasinàn, which province they glorify as a not despicable part, but
also throughout the Philipinas Islands where they have been able to
acquire renown through their arms. Having, then, as we have related,
sent his associate to Masingloc, he considered that the Indians left
him alone in the convent, and that they were going about cautiously
talking one with another. He summoned one of the chiefs to him and chid
him for that coldness. He learned from the Indian that Don Francisco
Caucào, a cousin of the usurping king, had arrived from Binalatòngon
with an order to the effect that the Zambals should declare against
the Spaniards, under pain of being treated as rebels if they did not
do so. The Indian added that Caucào was staying in Sumùlay's house,
and they were afraid that he intended to conquer their countrymen, and
that was the reason why they were all so confused. Without allowing,
then, the talk which generally increases dangers beyond what they
are in themselves, the religious father set out for Sumùlay's house
in order to have an interview with Caucào, as well as for the purpose
of examining and exploring the village, in order to see whether there
were any ambuscades about it.
Public-domain text, read in full here on John Shaqi.
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