Dominicans, and to take in exchange the island of Mindoro, which has been for many years in charge of the seculars. Following is told in synopsis the life of Miguel de Santo Tomás, most of whose mission life has been spent in the province of Caraga. The general chapter of 1672, meeting in Spain, assigns definitors and discreets to the Philippine province. Chapter iv of the ninth decade of the history carries us into Mindanao, where the work among the heathen Tagabalòyes is reviewed. These are a heathen people living in the neighborhood of Bislig in Caraga, the Recollect mission center farthest from Manila, in the mountains called Balooy (whence their name). They are a domestically inclined people, courageous and intelligent, faithful in their treaties and promises, and said to be the descendants of the Japanese. Not much can be done among them until the year 1671 because of the Moro wars, the little government aid received, and the scarcity of religious, the two in the district being unable to extend their labors much outside of their regular duties. But in 1671, Juan de San Felipe, the new provincial, who has been a missionary in Bislig, appoints a religious especially to look after the conversion of the mountain people. That religious aided by the other two, has baptized 300 adults by 1673, besides 100 others who die immediately after receiving that sacrament. By 1674 the district of Bislig has increased from 200 to 800 whole tributes. This conversion has been aided by certain miraculous occurrences. In 1674, Joseph de la Trinidad the provincial increases the mission forces by the appointment of special ministers who visit the various districts continually, carrying aid to the most needed parts of the districts assigned them, and thus easing the burden of the missionaries already established in the various villages by giving them more time to attend to their regular duties. His greatest efforts he expends in the Mindanao provinces of Butuan and Cagayan, where Christianity, in consequence, makes vast gains. The faith is carried among the Manobos of the Linao district, and the population of the villages increases. The three religious working in the mountains of Cagayan, and in toward Lake Malanao, reduce more than one hundred tributes to Christian villages in spite of the hostility of the Moros, the conversion being aided throughout by manifest miracles.