The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Now, it seems, the two camps had made ready their opposing forces for
one of the most sanguinary battles which for many generations had been
waged in these islands; and its consequences lasted many years, and
its echo was a scandal to the universe. The auditors began the duties
of their office with great care and attention, for they were all very
erudite men, who had filled chairs in the universities of España;
but, as the true wisdom is the fear of God, when this is lacking
all human knowledge is useless.... In the Indias a great source of
disputes is the desire which some ministers have for extending the
royal privileges [regalias], expecting through this channel greater
advancement--as if kings, and especially those who are so Catholic
and pious as are ours of España, would be willing to do anything
else than to render to God that which is God's, content with what is
rendered to them, which is Cæsar's. The great privileges of the royal
patronage are not opposed to the integrity of the episcopal dignity and
ecclesiastical hierarchy; rather, they are in accord with each other,
and both use their powers to promote the greater prosperity of the
faith.... And, since the greatest privileges of the patronage of the
Indias are pontifical concessions, how can they be used against the
power of him who concedes them, who necessarily must be relatively
greater?... Therefore, there neither is nor can be wrong in such
privileges, which are founded in justice and right, and there is no
opposition between those which are pontifical and those which are
royal, as there is not and cannot be any between the virtues. The
fault is in those who interpret these privileges as they do the laws,
for they say that they give their mind to them, as if they no longer
had any mind, and were now mente captas. [90]... Excellent and learned
officials were all the auditors who at that time were members of
the Audiencia of Manila; but, to judge by results, self-will greatly
blinded their good understandings, and therefore occurred to them the
lot of those whom our father St. Augustine mentions (treatise 4 on
[the gospel of] John): Temporalia perdere timuerunt, et vitam æternam
non cogitaverunt; ac sic utrumque amisserunt. [91] The infinite mercy
of God probably did not permit that, although all met very painful and
some very sudden deaths--except Doctor Don Diego Calderón y Serrano,
who died as a good Christian, who did not choose to entrust the safety
of his soul to opinions. But at the least we saw them lose temporal
prosperity, when they were confidently expecting even more. [Here
follows (pp. 751-766) Diaz's account of the Pardo controversy,
which we omit, since it has been sufficiently used for annotation of
other documents relating to that subject, for which see VOL. XXXIX,
pp. 149-275.]
CHAPTER XIII
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