The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century — John Shaqi
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
churches should permit the reading, publication, or posting of any
edicts, or of any other kind of letters or bills whatsoever, except
those of his provisor, or of the tribunals of the Holy Inquisition
and the Crusade--as if my tribunal, jurisdiction, and authority,
which is that of the supreme head of the Church, and resides in me,
were inferior to those of the said provisor and the said tribunals. In
the second edict, increasing the penalty of major excommunication with
the reservation to himself [of absolution], he commanded that no one in
his archiepiscopal territory should exercise any jurisdiction--whether
ordinary, delegate, or subdelegate--even if it were from your Holiness,
unless the originals of the bulls or despatches that he carried be
first presented to his Lordship, in order that he might give them the
license and fulfilment which by right they should have. But he does
not consider that my bull and brief is, and has been for more than 140
[9] years since the foundation of the bishoprics of these islands,
current and put into practice in them, as also has been its free and
independent exercise in this archiepiscopal territory. And I have
exercised this freedom, on the only two occasions which have been
presented to me--the first time, while the very reverend archbishop
Don Fray Felipe Pardo was alive, and the second in the year 91--with
the knowledge and approbation of the cabildo close by, sede vacante,
both which are proved by authentic documents. These I do not send at
this time, as they are in my archives in the city of Nueva Caceres,
which is distant from this city of Manila sixty leguas; but I
promise to send them at the first opportunity, which will be next
year. Notwithstanding all this, the said very reverend archbishop
published the said two edicts, endeavoring to impede and embarrass,
by all possible measures, means, and ways, the said my jurisdiction as
delegate, and to subordinate it to his own, in order that I should
not exercise or avail myself of it, either in person or through
intermediate persons. On account of this, the superiors of the said
religious orders found themselves obliged to resort again to me;
and they entreated me to come in person to this city of Manila,
to defend my jurisdiction, and with it the ecclesiastical immunity
of their property. I did so, notwithstanding my advanced age [10]
and the painful infirmities that I suffer, since both these causes
are so important a part of my responsibility and obligation. I came
to this city on the twelfth day of the past month, May, and with my
secretary went to a house on the river where the said very reverend
archbishop was residing. After a short conversation, I begged him
to be pleased to listen peaceably to an act of which I had come,
as delegate of his Holiness, to notify him. I told him that this
business should not be conducted more castrorum [i.e., in hostile
manner], but that we should listen to each other, and each should
state his rights.
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