The noted ecclesiastical controversy between Archbishop Camacho and the religious orders, which began with the arrival of that prelate in the islands (1697), was hardly second in bitterness and importance to that between his predecessor Pardo with the secular government. As in the latter case, we furnish accounts of this episode by persons actually concerned therein; but all these are written by members of the orders, who therefore are opposed to Camacho, no defense of his side being at present available. The first of these (unsigned) is apparently the usual record of events by the Manila Jesuits. Soon after Camacho's arrival, the regulars appeal to him for aid in a dispute which they have with the secular government regarding their lands; but he makes such aid conditional on their submitting to episcopal visitation in those curacies which they serve as parish priests. They refuse to do so, and appeal from the archbishop to the papal delegate; then a controversy ensues between the two prelates over the exemptions claimed by the regulars, each wielding the thunderbolts of the Church--censures, fines, and excommunications--against the other, a warfare imitated by some of the ecclesiastical rank and file with their fists and stones as weapons, all to the scandal of the commonwealth. Finally the governor interposes, and the affair is settled for the time, the two prelates absolving each other in turn. The Audiencia compel the religious orders to pay tithes for the support of the church, from the incomes of their large estates. This account is followed by a letter (June 2, 1698) from the delegate above mentioned to the pope, giving a detailed report of his proceedings in the affair, and complaining that the archbishop has defied his authority as delegate, and therefore that of the supreme pontiff himself. The writer, Fray Andres Gonzalez, advises that new safeguards be given to the office of delegate in the islands. In attempting to enforce his visitation of the regulars who act as curas, Camacho makes such official visits in some of the Indian villages near Manila, and issues decrees affecting such parishes; two specimens of these are given. After censuring the prevalent ignorance of Christian doctrine among the native parishioners, the archbishop strictly charges the ministers who are over them to give their people regular and thorough instruction in the faith; to exact no fees for confession and penance; to keep the registers of births, marriages and deaths, and records of fees received thereat, more carefully; to make no distinction between rich and poor in certain functions; and to keep an itemized record of the church incomes and expenditures. Annexed thereto is a copy of the revised tariff of fees which may be demanded by the curas, singers, and sacristans for their respective functions.