The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
All this is avoided when the regulars serve as parish priests in
the same manner as they do now in the Filipinas; for they are wholly
dependent on their superiors, and cannot dispose of anything without
their permission. If it be expedient for them to go to some other
place, there is no difficulty in changing their residence; and as
they have not that security of perpetual tenure, their only care is
for their ministries, the door being closed to unworthy measures and
claims. Hence it follows that this mode of holding curacies is more
in accordance with the three vows and the other statutes that aim at
the perfection that is proper for the regulars, and consequently at
the salvation of the souls [31] for whom they care.
The seventh and last reason--omitting others, either because they
are included in those already mentioned, or because they may readily
be deduced from those--is supported by authority. Let the histories
of the Indias be read, and the laymen and ecclesiastics who have
written about them; all agree in raising very serious doubts whether
the regulars should be parish priests or not, and much more whether
they should be so with title. [These writers] noted many decisions,
in which entire provinces--composed of religious who were influential,
experienced, learned, and zealous--resolved in their chapter-meetings
that the mission curacies should be given up; many [opinions by]
generals of those same orders, who approved that proceeding; and
others, by various distinguished men, who expostulated against the
acceptance of such an encumbrance by their religious order. [They have
also noted] faults which they contemplated with tears--interminable
discords, which banished all tranquillity and peace; and innumerable
other damages, which, even the secular writers on the Indias admit,
have made the regulars tremble.
If he who sees from [a safe place on] land a fierce hurricane on
the sea, and that in it are wrecked galleons of great size--some of
the men on board being drowned, others crying for help, and those
who by swimming have emerged on the shore taking warning [from this
misfortune], and causing great fear in those who hear them--trembles
at [the thought of] venturing upon the sea: what marvel is it that
the regulars of Filipinas, who have not thus far been inducted into
this new form of parish tenure which the archbishop is attempting
[to establish], seeing as if from the solid land so much tempest and
shipwreck which are occasioned by that form, and which the histories,
like accurate charts, place before them, tremble, and refuse to embark
on that sea? When the witnesses are so truthful, and the experiences
so injurious, it would be a mistake of the utmost importance not to
believe them, or to expect that [in] trouble one may remedy it by
regret, or not to avoid it beforehand by prudent measures.
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