The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The third reason: Although the immunity of their property which the
religious possess is a sacred thing, the reverend archbishop regards
it in such a light, on account of their not having been subjected
to his visitation, that they dread in the future greater losses and
difficulties. The regulars had applied to the said reverend archbishop
to forbid Licentiate Don Juan de Sierra, your auditor, from having
judicial cognizance in regard to the lands of the religious orders, and
from molesting them about this matter so much as he was doing--without
any necessity, as he was merely a lay judge. That prelate issued a
first and a second inhibitory letter, and, as the said Don Juan did not
conform to them, the regulars again applied to the reverend archbishop
to defend them. The latter had already explained his intentions with
the religious orders, in order that the religious who were parish
priests might allow themselves to be visited; and therefore he stated
that, before his issuing the third command regarding their application,
the religious orders must first answer whether or not they would submit
to the said visitation. They replied, in the most peaceable manner,
sometimes verbally, sometimes in writing, that they were resolved to
give up the mission curacies rather than serve them in that manner;
and they actually offered their resignations of those offices.
So much did the reverend archbishop resent this that the lands
belonging to the religious orders, which thus far were privileged,
on account of being ecclesiastical property, thereafter were not
exempt. Those which on account of their immunity had deserved two
inhibitory letters now deserved a decree revoking the said letters,
the property remaining lay and profane, and subject to the secular
jurisdiction. The religious were in the said decree canonized as
rebels, contumacious, disobedient to the Church and to the reverend
archbishop, and unworthy of his clemency. In this declaration the
reverend archbishop excepted the lands of the nuns of Santa Clara, and
those of the colleges of Santo Tomas and San Jose--the former, because
they belonged to a convent of the utmost poverty; and the latter on
account of the benefit to the public which their teaching caused.
Public-domain text, read in full here on John Shaqi.
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