The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 42, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Augustinians prosper during Jeréz's term as provincial. Just
before the chapter-session of 1680 convenes, some of the friars
who were born in the Indias lay claim to the offices in the order,
and attempt to enforce this pretension by legal proceedings; the
archbishop decides against them, and they are punished for their
rebellion. Fray Diego de Jesús is elected provincial. A bishop for
the diocese of Cebú arrives this year, the only consecrated bishop
whom the islands have had for several years; this prelate confers
holy orders on many who had been waiting for that privilege, and
reconciles several persons with the governor--which official has by
this time become highly unpopular with the citizens, on account of
his greed for gain and his harsh and disagreeable behavior. Charges
against him are sent to Madrid, which later cause his removal from
office. In November, 1680, a wonderful comet appears, which in the
superstitious belief of that time, causes much evil. An envoy is sent
from Manila to make arrangements with the Portuguese of Macao for the
regulation of commerce and "the entrance of Spanish missionaries into
China by that door." With this envoy come to Manila (in 1681) some
clerics to receive ordination; returning to Macao, with some Jesuits,
the vessel is lost and never heard from. In this year arrive at Manila
two assistant bishops, three royal auditors, and a large reënforcement
of Spanish troops. The galleon which sails this year for Acapulco is
driven back to the islands by contrary winds, thus causing great loss
to the citizens. (In each year Diaz relates the departure or arrival
of the galleons, failure in which is a calamity for Manila.) The
provincialate of Fray Diego de Jesús is tranquil, and great progress
is made by the religious in his care; his personal character and piety
are eulogized by our historian. In 1683 Fray José Duque is elected
in his place, for a second term. Some of the brethren go to China as
missionaries; they encounter much annoyance from the requirement there
made that they must be subject to the apostolic vicars of Rome. This
subjection, however, is afterward greatly modified and lessened by
decrees secured (1688) by the procurator of the province at Rome,
Fray Álvaro de Benavente. In 1683 an envoy from Siam comes to Manila,
partly to secure permission for the prime minister of that country
to settle in Manila: this favorite, who was a Greek, intrigues with
the French to surrender Siam to them, but the enterprise fails, and
the Greek loses his wealth and his life. The envoy (an Augustinian
friar named Sousa) encounters shipwreck on another journey, and
spends the rest of his life as a hermit in Siam. The Portuguese
governor of Timor and Solor on his way thither halts at Manila,
ill; Governor Vargas gives him hospitality and medical treatment,
and some Spaniards as an escort; but Ontuñez finds on reaching his
islands that a usurper is holding them with armed men, and is obliged
to return to Manila.
Public-domain text, read in full here on John Shaqi.
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