The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In support of my assertion, I shall tell your Reverence an episode
just as it was told to me a long while ago. Some years before
the conquest of Dávao, the Moros, pursuing the piratical habits
peculiar to their race, knifed the crew of a banca which was on
its way from Pundaguítan, a Christian village at Cape San Agustin,
to the tortoise-shell fisheries at the island of Olaníban, the third
and smallest island of the Sarangani. It was a coincidence that the
said banca was manned by members of the most influential families
of both shores of this gulf from San Agustin and Culáman. Vengeance
in the Manobo style was not long delayed. The members of the latter
race beheaded as many of the Moros as they could find alone. But later
some sort of a settlement was made among them. The Moros paid the fine
imposed on them by the other races, but the latter did not cease to be
hostile for all that. They have reduced the few Mahometans remaining
between Malálag and Sarangani to so precarious a situation that,
according to my mode of thinking, their greatest and only guaranty
is in the respect that those heathens profess for the Spanish banner.
It is not my design to discuss now the islands and bay, or harbor
of Sarangani, places which formed my gilded dream for many years. I
shall not be many months in writing to your Reverence a letter with
the data which I have gathered, and other data which I am acquiring
in regard to those islands and that bay. [87] In that letter I will
relate my opinion of those kindly heathens who left so pleasing an
impression on the minds of us five missionaries who have visited them,
namely Fathers Lluch, Bové, Púntas, Vivero, and the writer.
Just a few words now concerning the Moros to the left of Dávao. One
legua from this capital, and along the beach, lies the Moro village
of Lánang, which has passed through the same sudden changes as has
the village of Daron. The said village is formed by the malcontents
of the various datarías [88] of this gulf, beginning with the ilayas
of Dávao. Their progress and setbacks have been proportioned to the
tact and vigilance of the governors. Some cultivation of cocoas
is seen on that coast, in part by the Moros and in part by the
Christians of the vicinity. At the present time there are no more
than twenty-five houses (if their huts can be so called), of which
very few are finished. The greater part of them remain since a long
time ago in process of construction.
Public-domain text, read in full here on John Shaqi.
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