The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Following the same coast toward the north of the gulf, and some three
leguas distant, one encounters the ranchería of the river Lásan. The
most remarkable thing about that ranchería is that it shelters one
of the most famous of the directors of Moro politics in this gulf,
namely, one Lásad. Some Christians from Cagayan in Misamis have come
to their ilaya, according to report. The Moros have never even formed
an excuse for a village there, but live scattered in tiny hamlets,
or in miserable huts more or less contiguous to one another over a
territory spread out over two or three leguas up stream.
Some two leguas farther, and following the coast, and near the
Tugánay River is situated the Moro ranchería of Tágum, a name which
is derived from the largest river of this bay which empties near
the Tugánay. That ranchería is the most ungovernable and the most
famous for the gloomy tragedies that have happened there from time
immemorial even to our days. When the murders of four Christians in
July of last year happened, the Moros of that ranchería had a village
of about forty houses in process of construction, but it is now almost
entirely abandoned.
Some two leguas farther following the same coast are found the river
and ranchería of Madáum, which contains, it is reported, about one
hundred families.
A very short distance from the preceding lies the ranchería of
the Hijo River, which is famous for having been the last bulwark
of the Moros at the time of the conquest of Dávao. Señor Oyangúren
and a distinguished chief of our militia went there in the steamboat
"Elcano." It is said that after the Moros had surrendered, and while
Oyangúren and the datos were arranging the conditions of submission,
a young Mahometan snatched the sword from the hands of the leader
alluded to, and took to his heels without the balls of the sentinels
being able to reach him. That was a boldness that gave the Christians
much to think over. A few years ago I was told that they still
preserved the hilt of the said sword. At present that ranchería is
governed by Dato Nónong, one of the most highly-considered Moros of
this gulf. It has scarcely one hundred families, and the attempt has
been made several times to make that dato form a village.
The small rancherías of Cupiat and Lají which may be considered
as small suburbs or barrios of Hijo and Matiao respectively have
absolutely no importance.
Public-domain text, read in full here on John Shaqi.
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