The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Matiao, famed during these last few years for the frequent sacrifices
of heathen Mandayas, is the landing-place for the small boats that ply
from Liboac in the northern part of Sámal to the eastern shore of the
gulf. There are about one hundred Moro families there, who have never
formed a village, but live scattered along both sides of the Matiao
River, and in the neighboring places of Quínquin and Canipa. Dato
Lásad, of whom I have already made mention, is, as it were, lord of
the lives and possessions, not only of his Moro subjects, but as well
of those unfortunate Mandayas who live in the vicinity of Matiao.
On the other side of the mountains called Línao, whose spurs reach
the sea, is found a large plain, extending from the salt-water river
called Pisó to Cuabu. Scattered through that plain and especially on
the banks of the rivers there, live also about one hundred and twenty
Moro families, who are under the datos Tumárus, Compao, and Patarandan.
On the beach and near the mouth of the Súmlug River, lies an excuse
for a Moro village, which consists of about twenty houses which were
built by order, and under the general conditions of the Moro villages
of this gulf.
Your Reverence knows already that there is not a single Moro family
in all the peninsula of San Agustin. It remains for me, then, to tell
your Reverence of the last and most numerous Moro ranchería of this
district of Dávao. It is the ranchería of Mayo, so called because it
took its name from the bay of Mayo, the point where its most principal
datos live. However, in appearance all those Moros owe homage to Dato
Tumárus of Súmlug. Including all the Moros of the harbor of Mati,
the bay of Mayo, and the Baguan River to the other side of Point
Tagóbon, there are about one hundred and fifty families. They have
never formed a village. Some years back a governor ordered all those
Moros to form a village in Súmlug, but they had sufficient cunning to
frustrate that just and wise order, in order that they might continue
to live in the manner in which they had lived thitherto.
The Moros who live about this large gulf, Father, are the remains of
those powerful and warlike Moros who in the not distant past collected
tribute from the Mandayas and other heathens as far as those living
on the Caraga River, and who extended their piratical raids to the
villages of the Pacific. But they were completely conquered by worthy
Don José Oyangúren in the year 1848.
Two classes in the manner of two races must be distinguished among
these Moros: that of the datos which is, as it were, the aristocracy;
and that of the plebeians who obey the datos. The panditas (for so
do they call the priests of their false religion) are included among
both classes, although it is more general for them to belong to the
first. They form, as it were, an hereditary priesthood.
Public-domain text, read in full here on John Shaqi.
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