The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Coming back, now, from this long digression, your Reverence, Father
Superior, could not imagine with what pleasure and blessings the
Christians of those three visitas above mentioned, of Santa Fe,
Manurígao, and San Luis, received the palay which your Reverence
gave as an alms for the relief of those places because of that great
scarcity of food of which I have spoken above. The heads of the
families could not restrain their joy when they found themselves with
palay which could be distributed to each one, although it was, it is
true, very little compared to their great necessity. "How troublesome
we are to you, Fathers," they said, "and how much patience you must
have with us. But God will be able to repay you superabundantly for
the good that you are doing us. Had we not received help, of a truth,
our sick and stricken would have died of hunger and poor food. But
now with this palay, we shall have enough to put new life into us,
and we shall keep some of it for a small field, which will give
us hopes of enduring the famine better later on." So did the poor
wretches express themselves. They really planted their fields with
the little palay which they could set aside for it; and at the date
of the writing of this letter, some fields are seen so luxuriant
and with so fine a heading of grain that within one month they are
promised a moderate harvest. May God in His goodness preserve those
fields and cause them to bear one hundred per cent.
The day following our arrival at Santa Fe, and the succeeding days,
we managed to assemble in the convent all the Mandayas who appeared
in the village. Father Pastells exhorted them to receive the faith of
our Lord Jesus Christ, and many of them were baptized. Some of them
obstinately refused, giving no other reason for their refusal, if
reason it can be called, than Ualay gusto co, "I do not wish it." And
they could not be changed from that decision, notwithstanding all
our arguments and eloquence. That happens to us at various times so
that we missionaries may learn that the faith and baptism are gifts
of his divine generosity, and that if God do not illumine and impel
them with His powerful grace, in vanum laboravimus. [93] But if some
of them resisted divine Grace, others, God be thanked, yielded to it,
and gladly received holy baptism. All together, adults and children,
we baptized forty. Among that number three women whom we call bailanas
are worthy of special mention. Those women were clad in their baro or
doublet, of a deep-red color throughout, a dress which is peculiar to
their profession, and which differentiates them from other women. Since
I have mentioned these important persons of Mandaya society, it will
not be outside of my design, nor will it be without interest for your
Reverence, to say something about the same. The bailanas are, as it
were, the priestesses of the Mandayas. They exercise the functions of
priestesses, for they offer sacrifices and other offerings to their
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