The final document of the Appendix is translated from the supplement for December 9, 1905, of El Renacimiento, of Manila, and treats of the still prevailing belief among the more ignorant people of Luzón in regard to witches. The mangkukulam, the male or female witch, cannot look another person straight in the face, and has immense power of doing evil to his neighbors. He causes various aches and pains. The symptoms exhibited by the person bewitched are given, as also the modus operandi of the witch. Regular physicians are powerless because they do not believe in enchantment. Instead, a special witch doctor is employed. His treatment consists in the use of anona bark which has power over the witchcraft, and in bad cases a good caning is often administered, or, the last resort, bathing in boiling water. This last proves effective, for the patient dies under it. The belief is that these severe measures do not harm the patient, but the witch. There is another witch doctor, whose procedure differs somewhat from that of the former and does not involve the discomfort of the patient to so great a degree. A small wax figure made in human shape is put into boiling water, whereupon the witch is bound to present himself and confess his fault. The writer relates a personal experience, in which, against his will, he was made to act the part of witch doctor. The people have another name for another sort of witch, who sends his sickness, which is incurable, through the air. Every Friday, all witches suffer terribly as a sort of recompense for the power which they possess, and next day attend the witches' frolic. The Editors September, 1906. DOCUMENT OF 1670-1700 Dominican missions. Vicente de Salazar, O.P. [From his Historia de el Santissimo Rosario.] Source: This is translated and synopsized from Salazar's Historia de el Santissimo Rosario (Manila, 1742), from a copy owned by Edward E. Ayer. Translation: This is made by James A. Robertson. DOMINICAN MISSIONS, 1670-1700 [The following is translated and synopsized from Vicente Salazar's Historia, [1] from a copy belonging to Edward E. Ayer, Chicago. The first five chapters contain nothing directly on the missions.] CHAPTER VI A new reënforcement of religious arrives at this province and the [post of the] commissary of the Holy Office is given back to it. [In 1671, a band of thirty-three missionaries, who had been gathered by the definitor, Juan Polanco, arrives at Manila. [2] They are as follows:] The father lector, Fray Alonso Sandin, son of San Estevan, of Salamanca, and head of the mission. Father Fray Alonso de Cordova, son of Santo Domingo y San Pablo, of Ezija. Father Fray Miguel Rodrigo, of the convent of San Estevan, of Salamanca. Father Fray Andres Toro, of the convent of Santo Domingo, of El Campo de Zafra. Father Fray Alonso Dominguez, of the convent of San Ildephonso, of Toro.