The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
And now you shall see, Father Superior, the religious ceremonies
with which we managed to honor the birth of our Blessing, Jesus. As
a preparation for the feast [of Christmas] the [feast of the]
expectation of the delivery of our Lady was celebrated one week
beforehand, and a daily mass of the Queen [i.e., of the Virgin]
which a moderate number of persons attended. On the last day or the
vigil of the feast, a pleasing, although simple Belen [99] was made
at one side of the presbytery in which were placed the images of the
Child, Mary, and Joseph. Christmas eve came, and at eleven o'clock
the bells were rung loudly, and from half past eleven until twelve,
a continual ringing of bells two at a time announced to the people
that the mass called Gallo [100] was to be celebrated in memory of
that holy hour in which the eternal Son of God the Father, made man
in the most pure entrails of the Virgin Mary willed to be born on
that poor and abandoned manger threshold [portal de Belen]. Hence when
twelve o'clock had struck, the missa-cantata [101] was said, which was
followed by the adoration of the holy Child. That was made enjoyable
by the singing of some fine Christmas carols. The twenty-fifth dawned
bright and joyful. At eight o'clock in the morning solemn mass [102]
was celebrated, which was chanted according to custom by the choir
of singers of the church, with the accompaniment of two flutes and
a tambourine. About one hundred persons took communion at it. There
was a sermon, and at the end of the mass, there was another adoration
of the Child Jesus. At the end of the function, the authorities and
chiefs of the village came to visit us as they are wont to do during
all the great feasts of the year. After that the musicians and singers
congratulated us for the good Christmas from the hall of the convent,
with toccatas according to the custom of this country, and Christmas
carols. After them followed a crowd of people of all classes. What
arrested my attention most was the liberty with which they went up and
down stairs, hither and thither, and addressed the fathers and begged
for what they needed. I will say it: the convent appeared nothing
more nor less than a Casa-Pairal. [103] Since the ceremonies of the
morning were so long, nothing was done in the afternoon except to
have the adoration of the holy Child, a thing which those excellent
and simple people enjoy greatly and never tire of doing. With that
the feast of the nativity of our Lord ended.
Public-domain text, read in full here on John Shaqi.
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