The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Dávao, July 26, 1886.
Pax Christi.
My dearly beloved Father Superior in Christ: [109]
I have just received your favor of the fourteenth inst. I am very
glad that you have returned from your long journey without having
experienced any misfortune. Welcome to the Fathers and Brothers of
the new mission! A fraternal embrace to them all!
I desired to write your Reverence a long letter, but since the post
has found me alone, in Dávao, for Fathers Perelló and Moré have not
returned from their excursion to Libuac, I shall not be able to write
at great length, as I must attend to the other duties necessary here
during the days for the steamboat. May God repay your Reverence for the
charity which you extend me in the good news that you give me. What
shall I tell you on this occasion? The circumstances of this mission
offer me some material, especially the consideration of the condition
of the various races of heathens who inhabit it, and especially the
race of the Bagobos. To what extremities do their ignorance and the
malice of the common enemy reduce them! This latter, being the prince
of darkness, rules them thoroughly, no longer by insinuating himself
and presenting himself under the forms of apparent goodness, in order
to take possession of their hearts and souls without intimidating them,
acting as a seductive deceiver, but in the midst of the shadows of
this heathenism, he does not fear to appear so frightfully horrible
and cruel as he is in reality.
Public-domain text, read in full here on John Shaqi.
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