The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
many others which I could relate to you. Consequently, they are wont to
make slaves here treacherously and by violence. Although these Manobos,
as I have said, are savage and warlike, there are some rancherías
of them, which, having been reduced by the father missionary, have
abandoned their evil customs. In Piapi we have already one hundred
and ninety baptized persons, almost all Manobos. Their language is
somewhat difficult to understand, but one can conquer that difficulty
by living among them for a short time. The number of Manobos in this
mission is not less than one thousand two hundred.
The Atás are another race of wild and savage heathens who live in the
interior. Only the ranchería of Dato Lasiá, which is the nearest,
has been visited as yet. It is the least known race, but it is
believed with foundation, to be the most numerous, aggregating not
less than twenty-five thousand souls. They speak their own tongue. I
have baptized a few Atás, by making myself understood in Visayan
or Bagobo. On that day that the Atás hear a father missionary speak
their language, I have no doubt of their conversion. The difficulty,
even supposing that there were father missionaries who could give
their work to the mission, will always be very great, because it is
in the interior, through mountains, rivers, and woods remote from
the coast, where there are no roads or any human aid. Nevertheless,
one must pray for them, confident that God will open the way through
His infinite mercy.
In the island of Sámal I have also a Christian village, where the
heathen Sámals are gradually becoming reduced and baptized. There
are now some hundred and thirty-seven baptized.
The other reductions in my care are all on the southern part of this
coast, extending from Dávao to Malálag, inclusive. They are Malálag,
Piapi, Dígos, Santa Cruz, Astorga, Daliao, Bagó, and Taumo. Among them
all there are nine hundred who have been baptized. In general they
follow the instructions of the father missionary docilely. Almost all
of them possess their little homes on the suitable street, and many
of them are beginning to cultivate cacao and other plants which are
given to them here, and are highly esteemed. The majority of those
baptized as yet in these reductions belong to the Tagacaolo and Bagobo
races. Then follow successively the Manobos, Sámals, and Calágars. I
shall also endeavor to open the door quite soon to the Guiangas,
Bilanes, and Atás. In order to begin, nevertheless, as is fitting,
and to carry on this work, some father missionaries are needed, not
only because of the great number of the heathens to be administered,
but also because they talk several languages, and have habits and
customs that differ considerably among themselves.
I conclude this letter by commending myself to the holy prayers and
sacrifices of all the Fathers and Brothers of that holy house. From
your most affectionate servant in Christ,
Mateo Gisbert, S. J.
Public-domain text, read in full here on John Shaqi.
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