The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Since the Moros do not agree in any part, and much less here, where we
have so many other good and numerous races, it would be very politic,
in my opinion, to encourage the spirit of the Moros who are attempting
to separate from their datos and panditas, so that the latter may
become isolated and without any authority. If it is thought advisable
to assemble them into a settlement, since, counting all the Moros
of the gulf, their number does not reach five thousand, it would be
an excellent thing to assemble them in one village, at a point where
they can be better watched and governed. But if they were ordered to
assemble in one single village, it would always be necessary to permit
those Moros who wished, to separate from their datos and panditas
in order that they might take root in the villages and reductions as
do the other heathens. Being baptized like them, if they wish, they
may do it freely without the obstacle of datos and panditas. As they
are now, although there are but few here, they fill and dirty the
whole thing; for scarcely is there a river or a valley whose mouth
has not its dato and pandita, who, together with their sácopes, the
latter of whom do not number ten at times, say that they are making a
village by order of the governor. But what they are really doing is
to prevent other heathens from being reduced and making a village,
which would actually be of real advantage for the future.
I will close by asking your Reverence to commend me to God in your
holy prayers and sacrifices.
Mateo Gisbert, S. J.
LETTER FROM FATHER PABLO CAVALLERIA TO FATHER FRANCISCO SANCHEZ
Isabela de Basílan, December 31, 1886.
Pax Christi.
My very dearly beloved in Christ, Father Sánchez:
Replying to your favor, in which your Reverence asks for information
concerning the inhabitants of this island of Basílan, I have deemed
it best to write the following.
Races
The races of this island are the indigenous race and the Moros. The
indigenous is Christian and there is little or nothing to say of them,
since they are well known to your Reverence.
The Moro [113] race is infidel, and lives on the coast and in the
interior.
The indigenous race forms the settlement of Isabela de Basílan,
consisting of some eight hundred souls.
Further sixteen families of Christian Indians reside in the visita
called San Pedro de Guibáuan distant six leguas from Isabela. Their
absolute lieutenant in chief is Pedro Cuévas.
The Moro race is now greatly degenerated, for many are coming down
from the Bisayas who were formerly captives.
The Moros of the interior of the island are called Yácanes, [114]
and are employed, although but little, in the cultivation of palay,
sweet-potatoes, cacao, etc.
Public-domain text, read in full here on John Shaqi.
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