The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
This tribe is numerous, wild, fickle, easy to reduce, [138]
somewhat difficult to preserve, and suspicious and treacherous in
their attacks. They build their houses near the rivers and often
in the forks of trees. Their religion is very like that of the
Mandayas. They annually change their abode in order to make new
fields, being compelled to do so because of the grass and briars
which spring up. As they have no means for the deep working of the
soil, consequently permanent possession has no charm for them. They
abandon their houses as soon as anyone dies in them, and if the
deceased is an outsider, they demand the worth of the abandoned house
from his relatives. Their system of life is the patriarchal, under
the protection of their respective bagani. The Manobo, according
to Dr. Montano, [139] presents two extreme types: one athletic,
and of much slighter build than the other. Those two types combined
in the majority of the individuals constitute another medium type
whose characters are more plainly marked in the Manobos of Dávao,
than in those of the Agúsan. Their clothing, weapons, and ornaments
closely resemble those of the Mandayas, with the exception of the
strings of glass beads, which are black rather than red among the
Manobos. Tattooing is practiced among the Manobos, and is done by means
of a needle and powdered charcoal. The number of the Manobos in the
valley of Agúsan is about 20,000, half of whom are now reduced. The
number of those of the district of Dávao and Cottabato is unknown.
The Mandayas (man-daya, "people of the upland"--ilaya) is a tribe
extending from Tago to Mati, and from Gandía to the source of the
Agúsan, and in the district below the Sálug, as may be seen at color
no. 34, of the adjoined ethnographical map. The manners and customs
of the Mandayas are described in a letter written by Father Héras,
June 8, 1878. The Mandayas number about 30,000 of whom 8,000 are
already reduced and baptized.
The Manguangas [140] (man-gulangas, "people of the woods") live on the
upper part of the Sálug. They are warlike and have continual quarrels
with the Manobos and Mandayas of the Agúsan, the Moros of the Hijo,
and the Atás. They are easy to reduce. In the map, they occupy the
place corresponding to color no. 5.
The Monteses (Buquid-non) [141] of the second district of Mindanao
are divided into two groups: those adjacent to the Manobos of the
Agúsan between Gingóog and Nasípit, who approach to the habits, and
the social and religious life of the latter; and those who people
the mountains and valleys of the Tagalóan River. Comprehended in the
parish of Balingasag, there are several reductions of them. Their
number is about 4,000. They are shown in the map at color no. 6.
Public-domain text, read in full here on John Shaqi.
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