The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The latter,
besides being original, was quite valuable, for the thirty odd
pesos which it must have been worth are a capital for a mountaineer
of that small ranchería. Such jewels are seldom parted with however
much necessity presses them, and thus it is explained how they pass
from father to son for many generations. The rings that I saw among
the individuals of that race were all of brass; but I am assured
that those of gold and silver are not scarce. It is to be noted that
not only do they adorn the fingers with them but also their toes. Of
all these vain ornaments of eardrops, necklaces, and rings, they are
despoiled when they receive the health-giving waters of baptism, like
one who renounces the world and its pomp and vanity. Those objects
are taken from them for they are wont to use them as amulets against
this or that sickness, against such or such an injury which they fear,
or, to obtain more easily their desires, etc., etc. In exchange, the
father missionary gives them medals, rosaries, and scapularies, which
they take great pleasure in showing, and wear hanging from the neck.
The dress of the men is simple and usually like that of the
Indians. But they are very valuable when they have on their court
apparel, for then they wear long breeches of European cloth, and
many wear jackets of the same material, and fine beaver hats while
they are not without shoes and shirts of much value. The shirts are
not worn outside as the other Indians wear them, but they hide them
as much as possible except the bosom, especially if they are well
embroidered. Those who dress in the most beautiful gala attire, cut
the hair and take care of it, but most of them who are fugitives
and have but little intercourse with the Christians let the hair
grow without taking any care of it. They twist it in order to make
the crown which they hide under a handkerchief, usually a red one,
which they wear tied about the head in the manner of the swains of
Aragón. Some consider it an important ornament for their person to
dye the teeth black and file them by means of flints, which take the
place of a file with them. Although I have not seen it, I have been
assured that the very rich cover their teeth with sheets of very
thin gold, which they only take out when they eat. It is amusing
to see the Monteses, who have recently come down from the woods,
among the old Christians. In order not to be taken for Buquidnons,
they present themselves so prinked out and walk along the streets
so carefully, that one would think that they do not set their feet
on the ground, and being so unnatural in their movements, they move
the others to laughter in that very thing by which they are trying
to please them. There is no better grace than naturalness.
Public-domain text, read in full here on John Shaqi.
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