The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
they generally sing popular songs, men and women alternating, either
the history of their ancestors, or the prowess of one of their heroes,
or some events of our first parents, Adam and Eve, corrupted and
mixed as is supposed by their false beliefs. The airs of those songs
are in general gloomy and monotonous. Their musical instruments are
few and rudimentary, among them being the pulala, or bamboo clarinet,
which has a very shrill sound, but which is the most appreciated; and
instruments of bamboo resembling a flute; an imitation of a guitar
(tiape) with only three strings; and the dayuray, or a very small
drum whose box is made of the shell of the cocoanut or a bamboo tube.
Although they are so sunk in the darkness of heathenism they have
some glimmerings of civilization among themselves, without doubt
the vestige of the past Spanish domination, for they have their laws
and courts for the punishment of theft and other crimes, laws which,
transmitted from father to son, are reformed according to the greater
or less discretion of the superior dato, to whom those who have been
offended in a serious matter have recourse to demand justice. The
dato, seated, and with his temples bound with his flaming pinditón
and grasping in his right hand the famous quiap, has two subordinate
datos sit near him, and then the criminal is immediately brought to
his presence. Those who conduct him leave their spears thrust into the
ground near the steps of that tribunal, so that no one in view of the
crime of which the criminal is convicted dares to take the justice of
the criminal into his own hands. The arguments for each side having
been heard, after deliberation, the superior dato administers justice,
together with the subordinate datos present at the act. The penalty
decreed is executed without delay for the satisfaction of the aggrieved
parties, the punishment of the offender, and the public warning of
all. When the crime is not very serious, the offender is condemned to
pay a certain number of large and small plates, to which a China jar
is sometimes added, if the crime is somewhat greater. After the fine
has been paid the one offended and the offender have to cleave with one
single blow of the bolo, and at the same time a rattan which is held by
the judges. If by accident the rattan should not be cut at one time,
it is an evident sign that the opposing parties are still enemies,
and, consequently, they yet look upon one another with care and dread.
It is a well-established fact among these heathens that he who kills
a dato has committed so great a crime that it can never be erased,
and the author and all his descendants are considered as slaves,
and all have the right to reduce them to slavery whenever they wish.
I will mention here certain peculiar apprehensions and some of the
superstitions of this race.
Public-domain text, read in full here on John Shaqi.
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