The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Whenever they offer any food or drink to guests, they first taste
it in order to remove all suspicion of deceit or poison from their
guests. Among the Monteses it is a lack of education and good breeding
to mention their names in conversation. If any of them is asked
"What is your name?" the one interrogated does not answer, but some
other person of the group will say "His name is Colás." In regard to
the rest which man ought to take they say that it is better for him
to imitate the birds, which go to bed at the setting of the sun and
wake up at the reddening of the dawn. They say that the rainbow is
the red girdle of two famous men, Banlac and Aguio, who mounted up to
heaven by a great leap from the hill called Balábag, without any more
being known of them. These heathens reckon by nights and not by days,
so that their method of expression is as follows: "That voyage will
last about six nights;" "After four nights we shall begin to build
the house." I mind me that the ancient Germans did the same thing,
and I believe that some peoples of Oceanica had the same custom in
remote times. When they are outside of their houses and away from
their village or ranchería, when they see that the moon has a halo,
they are persuaded that somebody is being judged in their village,
and for fear that it may be one of their partisans they immediately
return home, to see whether they can save the defendant. They are
convinced that if it rains and the rays of the sun illumine, at the
same time, such or such a distant wood, it is because the Buquidnons
are at war in the said point, and the sun does not wish to hide its
light so that they may fight with greater valor. If they hear the
song of the bird limocon under certain circumstances, they do not
leave their houses, for as they say some danger or ambush awaits them
on the way. If the song surprises them on the road itself, in this
or that position which they ascertain, they immediately return to
their houses and refuse to continue for certain reasons. When they
find the worm called lábud in the middle of the road they go back,
for they assert that some sickness or misfortune would overtake them,
if they did not do so. If they enter any house to visit those who live
there, and during the conversation any cock or hen flies and passes
in front of the stranger, the owners of the house immediately kill the
bold bird, and it is eaten in friendly intercourse with the guest, in
order to remove his fright and bring his soul back, which they believe
has been separated from the body through fright and returns again to
the same body joyfully. I could mention other interesting things of
the same kind, but I leave them in order not to tire your Reverence.
Public-domain text, read in full here on John Shaqi.
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