When speaking of the dwellings of these heathens, one must distinguish between those who live in settlements and those who live in the woods. The former build their houses well spread out and comfortably, it being indispensable for them to have a projecting wing joined to the house itself in the manner of a gallery, open to the air on all sides except that by which it communicates with the interior. To this gallery is fitted the stairway, generally of wood, very simple in form and generally without balustrades. The materials employed are not always bamboo and nipa. I have seen the houses of Buquidnons which have board walls excellently constructed, very strong, but needing no nails, hammers, or saws. How is that? I will tell something about it. Here is the crucial point, as one generally says; for some boards are simply sewn to others. And I must tell another marvel so that with one surprise we are relieved of another. All the boards have six holes along their length three on one side and three on the other, and joining the boards by the edges they pass a bit of very fine and tough rattan through the said holes, and they are so tightly bound together that nails are not missed at all. Those who live scattered in the interior of the woods build their houses low, but raised very far above the ground through their fear of the spears of their enemies. Very great is the respect that all these heathens show for their deceased. Accordingly, they generally bury them in their fields and with them the spear, bolo, and other precious things which they especially used during their lifetime. Along the place that the corpse occupies they heap up the earth, and form a small mound, and at short intervals in the ground they fasten certain tree trunks in the form of an X, on top of which they place the bark of a tree, which serves as a roof for the earth mound, which they consider as sacred. Never do they forget to suspend from the upper end of a large pole, a small sack of rice, on which the deceased supports himself until his soul takes according to them the long road to Mount Bolotucan. Bolotucan is the highest peak which dominates all the region comprehended between Jasaán and Lagónlong. When the deceased reaches the summit of the same he gets into heaven by jumping up, reaching a higher or lesser point according to the probity of his life, and there he will remain forever. All the relatives of the deceased, both men and women, make great demonstrations of grief when death occurs. They let their hair hang loose as a sign of mourning, and do not bind it up again until after a greater or less period, according to the love which they professed for the deceased.