The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
How our religious continued to soften those Zambal Indians and
reduce them to civilization
[Notwithstanding that the Recollects had preached in the province
of Zambales for seventy years and many of the Zambals were baptized,
many of them were still wild, and refused the gospel message held out
to them. This is because of their great love of liberty and hatred
of restraint, and not because of lack of zeal on the part of the
Recollects. Besides the Zambals lived scattered in many rancherías
so that it was difficult for the fathers to visit them more than
once or twice a year, and consequently, the little instruction that
could be given them was insufficient to leaven them with the gospel
spirit throughout the year. They had been unable to reduce them to
fewer settlements because the various bands were often at war with
one another and could not reconcile their difficulties. Then, too,
the magistrates, sunk in their self interest, did not furnish the
aid that should come from them. "This is the reason, and there is
no other, why there is so much infidelity in these islands; for it
is clearly seen by experience that when the secular government has
been in earnest, and encouraged a mission, very abundant fruits have
followed therefrom." The narrative continues:]
And this is what our religious had in their favor when they entered
that province of Zambales, for the governor of these islands, Don
Juan de Vargas y Hurtado, was very desirous of that reduction, and
made exact measures for it. In imitation of him the chief commandant
of the fort of Paynaoven, namely, Adjutant Alonso Martin Franco,
tried to coöperate in this design by his continual vigilance and
efforts and at the evident risk of his life, and without heeding his
own interest in the many offers of gold which the Indians made him so
that he might desist from his purpose and not oblige them to leave
their retreats. Our religious protected by that aid, proposed to
the Indians of those rancherías as soon as they reached Playahonda,
to collect into one settlement in the site that they thought best,
in order that they might be more easily taught and administered by the
religious. Since they had promised to reduce themselves if Dominican
ministers were given them, and since the governor had given them
those ministers, they ought also to fulfil their word. The Indians of
Playahonda replied that they were not the ones who had gone to Manila
with that request, but it was those of Buquil. Consequently, the latter
ought to be confronted with that promise, and not they. Thereupon,
the religious summoned those of Buquil and making them the proposal
abovesaid, the Indians began to offer various excuses. By that our
religious recognized that all their promises were feigned, and that
they were very far from any intention to become reduced. Consequently,
that reply having been heard by the religious, which was so contrary
to what they had expected, and seeing that stronger measures were
Public-domain text, read in full here on John Shaqi.
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