The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[108] Dr. Barrows says (Census of Philippines, i, p. 461): "Manobo
is a native word which, in the Bagobo language on the Gulf of Dávao,
means 'man.' It is so given in Padre Gisbert's vocabulary and also in
a special vocabulary taken for the ethnological survey. Blumentritt,
however, suggests--and I believe with merit--that Manobo here in
Northern Mindanao is a derivation of Manubo, which is itself derived
from Masuba, meaning 'people of the river.' This term Manobo should
be retained for all of this great group living along the affluents
and tributary streams of the river Agusan, and the term might, with
propriety, I believe, be extended to the Montes farther west and
back of Misamis. If there are objections to applying the term Manobo
to these pagans of Misamis, I would suggest the application of our
general term Bukidnon."
[109] This letter is addressed directly to the superior of the mission.
[110] On the prevailing custom of making slaves among the peoples
in Mindanao, Father Gisbert says in a letter written May 20, 1886
(Cartas, Manila, 1887): "The slavehunt is not always easy. By availing
themselves of tricks and surprises, they can generally capture the
old people, women, and the children easily. They first kill those
who can make any resistance."
[111] Literally "shields." That is, the rice was measured into
the shield.
[112] i.e., So so, or, just as it was.
[113] On the Moros, see Census of Philippines, i, pp. 465-467, 561-585.
[114] The Yakan are a primitive Malayan tribe of the same type and
general culture as the Subanon of the Mindanao mainland, who live in
Basilan, and who, some generations ago, accepted the Mahometan faith
and are fanatical adherents thereof. They live scattered over the
island cultivating a little maize, rice, and tapioca, bringing out some
jungle product, but living as a whole miserably and in poverty. Some
of them have migrated to the peninsula of Zamboanga and the islands
adjacent to this coast. See Census of Philippines, i, pp. 465, 466.
[115] According to Census of Philippines, the population of the
comandancia of Basilan is 30,179, of whom 28,848 are uncivilized.
[116] Among the Sámal Laút boys are trained for the priesthood by
making their homes with priests, where they remain for several years in
the capacity of servant and pupil. Occasionally, when grown they are
sent to Singapore for continuous study, but such cases are rare. If
a man goes to Mekka he is given the honorable title of pilgrim and
is held in high consideration. See Census of Philippines, i, p. 571.
[117] i.e., A distance of two palm-lengths.
[118] A dish made in the Philippines from the inner and harder shell
of the cocoanut.--See Echegaray's Diccionario etimológico, and Noceda
and Sanlucar's Vocabulario de la lengua tagala.
[119] See beliefs and superstitions of the North American Indians
in regard to eclipses in Jesuit Relations (Cleveland reissue), vi,
p. 223, xii, pp. 31, 73, xxii, p. 295.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account