The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[120] The principal articles of food are rice, for which corn is
sometimes substituted, fish, chickens, vegetables, wild fruits,
and cocoanut oil. The natives are fond of chickens and eggs, and most
families raise poultry for the table. Pork is forbidden by their faith,
and the use of venison, or the flesh of the carabao, ox, sheep, or
goat, is limited, the Moros being apparently not fond of meat. See
Census of Philippines, i, p. 564.
[121] Cogon (Imperata koenigii) is a species of grass of general
natural growth, the young shoots of which afford excellent food for
cattle. The grass is used in some localities as a substitute for
nipa, where the latter does not grow, in thatching roofs. The name
"cogon" is applied to many coarse, rank-growing grasses. See Census
of Philippines, iv, p. 118.
[122] We give the verses in the original language with the Spanish
translation of Father Pablo Cavallería, and add the English translation
of the latter, which is necessarily crude.
[123] An authority among the Moros, after the panglima, and as well a
name denoting nobility of race and blood. See Cartas de ... la mision
de Filipinas (Manila, 1887), p. 34, note.
[124] The letter occupies pp. 326-349, and is accompanied by an
ethnographical map (which we do not reproduce) made by the fathers
of the Society of Jesuits. Our extract relates to the ethnology of
Mindanao, and occupies pp. 336-349.
[125] Dr. Barrows (Census of Philippines, i, pp. 462, 463), says
in speaking of the tribes of Mindanao that the term Indonesian has
been applied to some of them to explain their higher stature and
finer physique, which means that they are connected with people of
mixed Caucasian blood, who were in primitive times distributed across
the Malay Archipelago, and who find their purest living type in the
Polynesians. He does not accept the evidence, as the perceptible gain
in height among such peoples is not apparently accompanied by the other
distinguishing marks of the Caucasian or Polynesian, and consequently
regards them as Malayan. See also Le Roy's Philippine Life (New York,
1905), p. 20.
[126] See laws of the Sámal Laút in regard to family and social life
in Census of Philippines, i, p. 569.
[127] The root of the plant gabe (Colocasia antiquorum variety)
is highly prized and extensively cultivated, the leaves also being
used as food. Of the resins and oils mentioned, piayo, also called
conferal and galagala (Agathis orantifolia--Salisb.) is used for
burning and lighting, and the manufacture of varnish; and balao or
malapaho (Dipterocarpus velulinno--Bl.) is used for calking. See Census
of Philippines, iv, pp. 121, 202, 221; and Philippine Gazetteer, p. 78.
[128] Cabo Negro (Caryota urens) is a palm from which a kind of starch
or sago is extracted. The camagon (Diospyros discolor) is a native
persimmon tree 30 to 45 ft. high growing in Luzón and some of the
other islands. See Census of Philippines, iv, pp. 139, 143.
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