The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Such was the one of which the father vicar provincial, Fray Domingo
Perez, made use, to banish homicide. He frequently censured that
vice in them, but for all that they were wont secretly to commit
murders. The father would hear of the murder, although the aggressor
was not known. Assembling all those of the village, he would declare
that he would ascertain it by means of the pulse. Then he took the
pulse of each one, and since confusion is natural in the criminal,
especially in these Indians, who understand so little of dissimulation,
when the father would take hold of the pulse of the aggressor, the
latter trembled all over his body. Hence, by a happy conjecture, the
father would deduce that he was the one, and then by censuring him or
punishing him according to his deserts, the others were deterred from,
and afraid of, committing that crime, which could never be hidden from
the father, since he learned everything from the pulse. So certain were
they of that, that if any of them had had anything stolen from him,
he went to the father to complain, and requested him to feel the pulse
of all, in order to ascertain the thief who had stolen it. And although
the father usually excused himself from doing that, they could not rid
themselves of the idea, which they had formed on the first occasion,
that the fathers learned all things by means of the pulse. Therefore,
they managed to check many of their ancient customs and superstitions.
But not so quickly did our religious learn what can not be mentioned
without tears, namely, that although the Indians were apparently
Christians, and were subject to the teaching of the fathers, and
had abandoned some of their ancient customs, and embraced in part
the observance of the divine law, yet they desired to serve God and
the demon at the same time, and they desired to embrace the matters
of the faith in such a manner that they should not become separated
from the ancient worship which they attributed to the demon in their
false gods. That matter was kept very secret among them, for since
they feared lest it should reach the ears of the fathers, they had all
sworn an oath to keep close concerning that fact. They kept that oath
so well that it was never revealed through them. But God revealed it in
a curious manner to the religious for the welfare of those miserable
people. We have related in chapter xxviii that Father Fray Domingo
Perez baptized a boy in Abucay, the nephew of a priest of the idols,
who having been taught to read and write, and having been given devout
books to read, became a very excellent Christian. He and other lads
whom the father kept in the convent, asked the said religious many
things concerning the faith, which he taught them and explained to them
most gladly, so that daily they became more imbued in all its articles
and mysteries. Three years after the entrance of our religious into
that district, those lads asked the father if it was right to do such
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