The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The devil was envious of that reduction, and accordingly attempted to
destroy it and undo it, making use of the same instruments by which he
had prevented it so many years before. He suggested then to an Indian
of Cabagan to stir up the Indians who had descended, but the latter
not daring to do it himself made use of a heathen called Baladdon. The
latter treacherously killed twelve persons of those who had recently
become settled, and through that deed the reduction was on the point of
being undone and the Indians of returning to the mountains, seeing how
little security there was in the villages. In order to quiet and calm
them the alcalde-mayor took a hand. By means of a troop of soldiers
whom he sent, he avenged those treacherous murders, by killing some
of the accomplices and capturing others, in all seventy in number;
and by looting their possessions and goods, which rightly went to
the troops. By that vengeance which was taken on those traitors,
the new villages were calmed and quieted, and the enemies were too
fearful to attempt another such thing. Father Fray Pedro remained in
the said new villages, instructing and teaching the apostates, and
catechising heathens, in order that they might receive holy baptism.
All this news was reported in Manila, and was gladly received there
by both the governor of these islands and the ministers of the royal
Audiencia. Taking action for the permanence of that reduction, they
ordered the alcalde of Cagayan to establish a presidio in the province
of Paniqui, which was located inland, so that the said new villages
might be assured, and the disturbances from the enemies cease. The
said presidio was not established, for although the alcalde-mayor of
the said province went by way of Cagayan, the one sent by the governor
did not arrive by way of Ytuy. But the journey of the alcalde-mayor of
Cagayan was not in vain, for father Fray Pedro had formerly treated
with some heathens of a place called Ambayao to descend to the new
villages, and now by the aid of the alcalde and his men father Fray
Pedro went down to the said Indians, with their wives, families,
and household goods, and reaching the village of Ytugug with them,
they were allowed to choose a site in which to live. Some hundred
of them remained there, while the others went down to Cabagan, Lalo,
Yguig, Fotol, and to other villages.
Public-domain text, read in full here on John Shaqi.
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