The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 43, 1670-1700: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Those blacks of those mountains are very barbarous and ferocious,
above all the other inhabitants of Cagayan.... Those black men of
the mountain flee from the water even more than from fire; for every
night in order to go to sleep, they make a fire in the open, and sleep
on the cinders or hot ashes, but they will never bathe or wash, in
order not to get wet, although they stand so greatly in need of it,
and bathing is a common and daily thing among the other natives of
this country. [10]
[The Negritos' hatred of bathing makes our author imagine that those
who carried the fathers across the river are spirits sent by God to
aid His chosen ones in their trouble. The chapter ends with an account
of a pious Indian woman who dies in Abucay. Following this chapter,
the missions of the Asiatic mainland and the Pardo troubles and
controversy are discussed in chapters xxxv-xlviii; and the lives and
deaths of various Dominicans in chapters xlix-lxii, of which chapters
l-lv treat of Fray Domingo Perez (see VOL. XXXIX, pp. 149-275).]
CHAPTER LXIII
A new band of religious arrives in the province, one of whom dies
at sea
[More than two hundred religious went to the Philippines in 1684, as
recruits for the orders of St. Francis, St. Augustine (both calced and
discalced), and St. Dominic. Those for the last-named order number
forty-nine, "which is the most abundant succor which has reached
this province since its foundation." [11] Those missionaries are
as follows:]
The said father, Fray Jacinto Jorva, son of the convent of Santa
Catharina Martyr, of Barcelona.
Father Fray Francisco Miranda, of the convent of San Pablo, of
Valladolid, and collegiate of San Gregorio of the same city.
Father Fray Pedro Mexorada, of the convent of San Estevan, of
Salamanca.
Father Fray Diego Piñero, of the province of Andalucia.
Father Fray Diego Velez, of the province of España.
Father Fray Juan Truxillo, of the convent of Santo Domingo, of Xerez.
Father Fray Miguel de la Villa, of the convent of San Pablo,
of Sevilla.
Father Fray Sebastian de el Castillo, of the same convent.
Father Fray Francisco Marquez, of the convent of San Pablo, of Cordova.
Father Fray Thomas Croquer, of the convent of Santo Domingo, of Xerez.
Father Fray Thomas de Gurruchategui, of the convent of San Estevan,
of Salamanca.
Father Fray Antonio Beriain, of the convent of Santo Domingo,
of Victoria.
Father Fray Joseph Beltroli.
Father Fray Jacobo de el Munt.
Father Fray Juan de Soto, of the convent of San Pablo, of Palencia.
Father Fray Pedro Martin.
Father Fray Diego Casanueva.
Father Fray Gaspar Carrasco.
Father Fray Manuel Ramos, of the convent of San Estevan, of Salamanca.
Father Fray Miguel de San Raymundo.
Father Fray Raymundo de Santa Rosa.
Father Fray Sebastian Bordas, of the convent of Santo Domingo,
of Mexico.
Father Fray Juan de Abenojar.
Father Fray Diego Vilches, of the convent of San Pablo, of Sevilla.
Father Fray Antonio de Santo Thomas, a Pole.
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