The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The heat of the country,
and the stench or foul odor of the Indians and the negroes, unite in
great part to make a hardship of the ministry, which in these islands
is the most difficult; and on this account I regard it as being very
meritorious. The annual confessions last from the beginning of Lent
until Corpus Christi. In our college of Manila the church is open from
daylight until eleven o'clock, and from two o'clock until nightfall;
and always some fathers are present to hear confessions--for this
is done not only by the active ministers, but by the instructors,
when their scholastic duties give them opportunity; and I have known
some fathers who remain to hear confessions during seven, eight,
or more hours a day.
It makes them bear all these annoyances patiently, and even sweetens
these, to see how many souls are kept pure by the grace of God, in the
midst of so many temptations, like the bramble in the midst of the fire
without being burned. There are many who are striving for perfection,
who frequent the sacraments, who maintain prayer and spiritual reading,
and who give much in alms and perform other works of charity. And it
is cause for the greatest consolation to see, at the solemn festivals
of the Virgin and other important feasts, the confessional surrounded
by Indians, Cafres, and negroes, men and women, great and small, who
are awaiting their turns with incredible patience, kept there through
the grace of God, against every impulse of their natural dispositions
and their slothfulness. And at the season of Lent it is heart-breaking
to see the confessor, when he rises from his seat, surrounded by more
than a hundred persons of all colors, who go away disconsolate because
they have not obtained an opportunity to make their confessions; and
in this manner they go and come for eight or ten days, or a fortnight,
or even more, with unspeakable patience, but with such eagerness that
when the confessor rises they go following him throughout the house,
calling to him to hear their confessions. This is done even by boys
of seven to twelve years, and hardly with violence can they be made
to leave the father, and they continue to call after him; and some
remain in the passages, on their knees, asking for confession, so
great is the number of the penitents--to which that of the confessors
does not correspond by far, nor does their assiduity, even if there
were enough of them. The Society is not content with aiding those who
come to seek relief in our church, and attending the year round all
the sick, of various languages, who summon them to hear confession;
but its laborers go forth--as it were, gospel hunters--to search for
penitents. They assist almost all who are executed in the city; every
week they go to the jails and hospitals; in Lent they hear confessions
in all the prisons, and at the foundry, those of the galley-slaves. And
in the course of the year they hear confessions in the college of
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