The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The Society also busies itself in the conversion and reconciliation
of certain heretics, who are wont to come from the East (as has been
observed in recent years), and in catechising and baptizing the Moros
or the heathens who sometimes reach the islands--either driven from
their route, or called by God in other ways; and He draws them to
himself, so that they obtain holy baptism, as has been seen in late
years in some persons from the Palaos and Carolina islands, and from
Siao. Another of the means of which the Society avails itself for
the good of souls is, to print and distribute free many spiritual
books in various languages, which are most efficacious although mute
preachers. These, removing from men their erroneous ideas by clear
exposition [of the truth], and leaving them without the cloak of their
own fantastic notions, persuade them, without being wearisome, to
abandon vice or error; and then they embrace virtue and the Christian
mode of life. In Lent, as being an acceptable time and especially
opportune for the harvest, the dikes are opened, in order that the
waters of the word of God may flow more abundantly. On Tuesdays
there is preaching to the Spaniards, and these sermons usually have
the efficacy of a mission, although not given under that name. On
Thursdays there is explanation of the doctrine, and preaching, in
Tagálog, to the Indians; the attendance is very great, since many come,
not only from the numerous suburbs of Manila, but even from the more
distant villages. On Saturdays some good example of the Virgin is
related, with a moral exhortation; the Spaniards who are members of
fraternities attend these, and afterward visit the altars. On Sundays
there is preaching to the Cafres, blacks, creoles, and Malabars--who
through a sense of propriety are called Morenos, although they are
dark-skinned. The sermon is in Spanish, and the greatest difficulty
of the preacher is to adapt his language to the understanding of the
audience. Various poor Spaniards also attend these sermons, as well
as other people, of various shades of color, of both sexes.
Public-domain text, read in full here on John Shaqi.
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