The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
80. [The treasury officials at Manila also write, seconding the
proposal to despatch one large galleon; and they add that the royal
exchequer of the islands will be ruined if the decree of 1720 is
enforced, "for the commerce would cease, and consequently the royal
duties which it was producing."]
81. The archbishop of Manila, the dean and cabildo of that church,
and the provincial of the Society [of Jesus], in their letters of
November 6, 7, and 8 of the same year, support the entreaty of the
city; they deprecate the ruin (both spiritual and temporal) of the
islands, and express the same opinion as that of the Audiencia and
the fiscal, as will be seen by their letters, which follow below.
82. The provincials of St. Dominic, St. Francis, and St. Augustine
(both calced and discalced), in their memorials of the same year
expatiate on the necessity and advantage of changing the aforesaid
decree of 1720, and granting likewise to the islands the increase of
the permitted trade which they solicit; and they reproduce in detail
what the other prelates and ministers say.
83. [The letter of the archbishop (Fray Francisco de la Cuesta) states
that he has been urged to write it by the city and merchants of Manila,
and the bureau of the Misericordia; and he begins, very naturally,
by arguing that the religious interests of the Philippines and of
China depend upon the maintenance of the commerce of the islands. He
refers to the opposition made to it by the merchants of Andalusia,
which he thinks has no good foundation, since their trade with the
other European nations drains from España more money than does that
of Filipinas from Nueva España--this last being their ground of
complaint against the Manila trade; but even if the Sangleys and
other heathen carry away silver from Manila, "they have not harmed
the [Spanish] crown, and are friendly to the [Christian] religion;
while it is certain that the European nations, even if they are not
all opposed to religion, at least have been at various times hostile
to the crown, and that the amount annually transported by the said
nations to Great China and other heathen kingdoms exceeds four millions
[of pesos].... And although the argument [of the Andalusians]--that
the fabrics from China cause injury, at the expense of those which are
transported from Cadiz--would have some weight if all the fabrics in
which the Andalusians trade were manufactured in España, since they are
not made there the above argument has very little value." The Spaniards
in Filipinas regret that so grievous burdens and restrictions are laid
upon them through the influence of the Andalusians, and especially that
the result of these must be very detrimental to the charitable funds
which so greatly depend upon the Acapulco trade. Two-thirds of these,
or 100,000 pesos, belong to the Misericordia alone, whose educational,
religious, and charitable labors are so important to the public welfare
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