The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[1] From Murillo Velarde's account of his order in the Philippines we
extract such matter as describes their missions, their general labors
in Manila for both Spaniards and natives, their methods of work,
and some occurrences of special importance to them as an order. The
"edifying instances," and biographies of the Jesuit fathers, and other
devotional reading it is necessary to omit here, as our limited space
forbids its presentation.
[2] The papal concession for this jubilee of fifteen days had come
that summer, and had been announced on November 18, just before the
appearance of the comets.
[3] The word Moreno is used by the earlier writers rather confusedly,
and applied to more than one race, whether pure or mixed; but in later
times it apparently refers chiefly to the swarthy-complexioned people
from the Malabar coast and to their descendants.
[4] The Tagálog word for "bridge."
[5] Spanish, sermones de tabla. The tabla is the list kept in the
church sacristy which designates on what days certain functions
are to be held; it is the tabella of the Italian sacristies, the
church calendar of ours. Cathedrals and even lower grade churches
(as collegiates, nunneries, hospitals, etc.) had their sermons
(d'occasion, as the French say) on certain set days as marked in their
local calendars, or tablas; these were always very grand, and delivered
by renowned preachers and orators; many of these I have heard.
The phrase "endowed feast" (fiesta dotada) is used also in Italian and
French. It was a custom, which I presume still holds, in all those
countries (as I often saw in Italy), that a municipality, society,
confraternity, or indeed any body of persons, had its feasts on
set days in the year--for instance, feasts of their patron saints,
or of thanksgiving, etc. Fairs also were endowed; that is, bequests
(perhaps centuries old) provided that on set days the people were to
have a fiesta, with music, fireworks, games, sermons, etc., with an
alms for the poor--all paid for, as also would be the premiums for the
fairs. These were occurrences always of great festivity and merriment;
and in Italy, at least in the part where I lived, the smallest towns
and hamlets had their fiestas dotadas.--Rev. T. C. Middleton, O.S.A.
[6] The Exercitia spiritualia of Inigo de Loyola, founder of the
Jesuit order; it has long been a text-book therein, and a manual of
devotion for persons under direction of the Jesuits. See account of
the examination of conscience prescribed in it, in Jesuit Relations
(Cleveland reissue), lxviii, p. 326.
"In Europe it is customary for persons at particular seasons to retire
for a time from the world, to give themselves up entirely to prayer
and meditation. Some part of the season of Lent is generally selected
for this purpose; and many, for the sake of more entire seclusion,
take up their residence during this time in some religious house. This
is called 'going into retreat.'"--Kip's Jesuits in America, p. 302.
Public-domain text, read in full here on John Shaqi.
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