The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
This was accomplished in June, when 200 soldiers arrived from
Manila; while in May the Jesuit José de Zisa had brought from Cebú
supplies of money and food, with 200 Boholans--who, however, "are
very much afraid of the Moros." Governor Cuesta sent orders for the
old soldiers at Zamboanga to return to Manila, and for the Boholans
to go back to their own villages; thus the garrison was left in poor
condition to withstand an enemy, which probably emboldened the Moros
to attack the fort in the following December, as is told above. The
writer here mentioned states that the Jesuits had succeeded in making
a surprising number of conversions, almost 600 persons being baptized
in the Zamboanga district.
[47] Spanish, Instituta, i.e., the compendium of Roman civil law
compiled by the emperor Justinian. The mention of "the university"
in this sentence is presumably of San José, the Jesuit institution.
[48] Thus in Ventura del Arco; but the indicative form in the second
clause seems hardly satisfactory. One would rather expect a subjunctive
with ut, making it read, "Who are they, that we may praise them?"
[49] Cuesta here alludes to the decree ordering the surrender of the
records, and to its encroachment on the ecclesiastical immunity.
[50] In text, malos fundamentos; but malos seems improbable, as applied
to the archbishop's own measures. It may be regarded as probably a
copyist's error for solos.
[51] Miguel Molinos was a Spanish theologian, born at Zaragoza in
1627. He was one of the mystical thinkers, and attracted a considerable
following, not only in Spain but in Rome, where finally he settled. He
there published a book entitled Guia de la piedad, in which was taught
the doctrine called "quietist;" this was condemned by Innocent XI,
who caused him to be placed in the dungeons of the Inquisition,
where he died (1696). An interesting account of him is given in the
historical romance by J. H. Shorthouse, John Inglesant.
[52] When Archbishop Camacho attempted to enforce the episcopal
right of visitation of the regular curas, the superiors of the orders
replied to him "first verbally and afterward in a written statement,
which was composed by the Jesuit Father Avina, who had been an auditor
of the royal Audiencia of Manila." (Zúñiga's Historia, p. 398.)
[53] Spanish, economica potestad; but the word economica is here
applied in an unusual sense, which is not made apparent by the
definitions in the lexicons. It is possible that, as used here, it is
derived from ecónomo, "he who is appointed to administer and collect
the incomes of ecclesiastical posts that are vacant, or are held in
trust" (Barcia)--the governor, as possessing this power, endeavoring
to force a vacancy in the offices of archbishop and others, that he
might use that power. Or, economica may mean "reserve," applied to
powers placed in the governor's hands in reserve, only to be used
in emergencies.
Public-domain text, read in full here on John Shaqi.
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