The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In Marinduque Father Domingo de Peñalver had just induced some hamlets
of wild Indians to settle down; he traveled through the bed of the
river, getting his clothing wet, stumbling frequently over the stones,
and often falling in the water. He went to take shelter in a hut,
where there were so many and so fierce mosquitoes, that he remained
awake all night, without being able to rid himself of the insects,
notwithstanding all his efforts. He reached a hill so inaccessible
that it was necessary that some Indians, going ahead and ascending
by grasping the roots [of trees], should draw them all up the ascent
with bejucos. There he set up a shed, where, preaching to them morning
and afternoon, he prepared them for confession, and persuaded them
to go down and settle in one place, as actually they did, to live as
Christians. For lack of laborers, the Society resigned the district
of Bondoc and several visitas, although Ours went there at various
times on missionary trips. The people of Hingoso called upon Father
Peñalver to assist them, because many in their village were sick, and
the cura was at Manila; the father went there, gave the sacraments to
the sick, and preached to the rest twice a day in the church. Three
times a week they repaired to the church for the discipline, and he
offered for them the act of contrition, and almost all the people
in the village confessed. Afterward, at the urgent request of the
archbishop of Manila, Father Peñalver went to Mindoro, to see if he
could reconcile those Indians and their cura, which the archbishop
had not been able to secure by various means; the said father went
there, and preached various sermons, with so much earnestness and
efficacy (on account of his proficiency in the Tagálog language)
that in a short time they were reconciled together, the causes of
the dispute bring entirely forgotten. This mission lasted two months;
he preached twice every day, and heard some two thousand five hundred
confessions; at this the illustrious prelate (who was Don Fray Miguel
Garzia Serrano) was greatly pleased, and thoroughly confirmed in the
extraordinary esteem which he deigned to show the Society.... One of
the greatest hardships and dangers experienced by the ministers of
Bisayas (or Pintados), in which are the greater part of our ministries,
is that they are journeying on the water all their lives; for, as the
villages are many and the ministers few, one father regularly takes
care of two villages, and sometimes of three or four; and as these are
in different islands, he is continually moving from one to another,
for their administration. I have known some fathers who formerly
had six or seven visitas, and spent nearly all the year traveling
from one to another. Nevertheless, so paternal and benignant is the
providence of God that it is not known that any minister in Bisayas
has been drowned--which, considering the many hurricanes, tempests,
storms, currents, and other dangers in which every year many perish
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