The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Fol. 69:] In Maragondong various trips were made into the mountains
[by Ours], and although many were reclaimed to a Christian mode
of living, yet, as the mountains are so difficult of access and so
close by, those people returned to their lurking-places very easily,
and it was with difficulty that they were again brought into a
village--so that the number of Indians was greatly diminished, not
only in Maragondong, but in Looc, which was a visita of the former
place, and contained very rugged mountains. In order to encourage
the Indians thus settled to make raids on the Cimarrons and wild
Indians and punish them, Don Juan Cerezo de Salamanca, the governor
ad interim, granted that those wild Indians should for a certain time
remain the slaves of him who should bring them out of the hills; and
by this means they succeeded in bringing out many from their caverns
and hiding-places. Some of these were seventy or eighty years old, of
whom many died as soon as they were instructed and baptized. Once the
raiders came across an old woman about a hundred years old, near the
cave in which those people performed their abominable sacrifices; she
was alone, flung down on the ground, naked, and of so horrible aspect
that she made it evident, even in external appearance, that she was
a slave of the devil. Moved by Christian pity, those who were making
the raid carried her to the village, where it was with difficulty
that the father could catechise her, on account of her age and her
stupidity. He finally catechised and baptized her, and she soon died;
so that it seems as if it were a mercy of God that she thus waited
for baptism, in order that her soul might not be lost--and the same
with the other souls, their lives apparently being preserved in order
that they might be saved through the agency of baptism. Blessed be His
mercy forever! In Ilog, in the island of Negros, several heathens of
those mountains were converted to the faith. An Indian woman was there,
so obstinate in her blindness and so open in her hatred to holy baptism
that, in order to free herself from the importunities of the minister,
she feigned to be deaf and mute. Some of her relatives notified the
father to come to baptize her. The father went to her, and began to
catechise her, but she, keeping up the deceit, pretended that she did
not hear him, and he could not draw a word from her. The father cried
out to God for the conversion of that soul, and, at the same time,
he continued his efforts to catechise her, suspecting that perhaps
she was counterfeiting deafness. God heard his prayers, and, after
several days, the first word which that woman uttered was a request
for baptism--to the surprise of all who knew what horror of it she
had felt. The father catechised and baptized her, and this change was
recognized as caused by the right hand of the Highest; for she who
formerly was like a wild deer, living alone in the thickets, after
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