The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. — John Shaqi
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Fol. 92:] The island of Basilan, or Taguima, is three or four
leguas south of Samboangan, east from Borney, and almost northeast
from Joló. It is a fertile and abounding land, and on this account
they call it the storehouse or garden of Samboangan. Its people
are Moros and heathens, and almost always they follow the commands
received from Joló. The Basilans, who inhabit the principal villages,
are of the Lutaya people; those who dwell in the mountains are
called Sameacas. Three chiefs had made themselves lords of the
island, Ondol, Boto, and Quindinga; and they formed the greatest
hindrance to the reduction of that people, who, as barbarians,
have for an inviolable law the will of their headmen, [which they
follow] heedlessly--that being most just, therefore, which has most
following. Nevertheless, the brave constancy of Father Francisco Angel
was not dismayed at such difficulties, or at the many perils of death
which continually threatened him; and his zeal enabled him to secure
the baptism of several persons, and to rescue from the captivity of
Mahoma more than three hundred Christians, whom he quickly sent to
Samboangan. Moreover, the fervor of the father being aided by the
blessing of God, he saw, with unspeakable consolation to his soul,
the three chiefs who were lords of the island baptized, with almost
all the inhabitants of the villages in it; and in the course of time
the Sameacas, or mountain-dwellers, were reduced--in this way mocking
the strong opposition which was made by the panditas, who are their
priests and doctors. [Here follows an account of the conquest of Joló
in 1638, and of affairs there and in Mindanao, in which the Jesuits
(especially Alexandro Lopez) took a prominent part; these matters
have already been sufficiently recounted in VOLS. XXVIII and XXIX].
Public-domain text, read in full here on John Shaqi.
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