The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and to this government of Philipinas, its spiritual affairs were cared
for by the bishop of Malaca; and when that city was conquered by the
Dutch, Ternate remained in the care of only one Jesuit and one secular
priest for many years. Don Sabiniano Manrique brought to Manila the
father and the Portuguese priest, and in their place two fathers from
this province were sent, whom the archbishop of Manila constituted
his provisors and vicars-general. These fathers preached with great
fervor and corresponding results; for many Christians improved their
mode of life, and some Moors and heretics of that country, giving up
their errors, embraced the true religion. Among all these the ones
who excelled in fervor were two young girls, about fourteen years old,
who, abandoning their parents (who professed the Moorish faith), came
to Ours to be made Christians--with so dauntless resolution that,
although their parents followed them in order to take them back to
their own village, they could not persuade them to return; and God
bestowed such efficacy upon the utterances of these girls that even
their parents, illumined by the light of the Highest, determined to
follow the same religious faith. Various results of the mercy of God
were seen in some persons who, a short time after receiving grace in
baptism, ascended to enjoy their reward in glory.
In Siao the king was Don Bentura Pinto de Morales, who, grieving
that his island should lack gospel ministers, despatched an embassy
to Don Sabiniano Manrique, laying before him the extreme necessity
of that island and kingdom, and entreating that he would send thither
religious to preach the holy gospel; the zealous governor [accordingly]
asked the father provincial, Miguel de Solana, to send two fathers to
relieve that need. They were immediately sent, and began their work
on so good a footing that in a short time they commenced to gather
the fruit that they desired; and, not content to labor with the old
Christians, they added to the flock of Christ a great multitude of
souls, so that in a few months nearly all the islanders were asking
for baptism. The city of Macan had sent to Manila a nobleman named
Don Diego Furtado de Mendoza, to regulate the commerce [between
the two cities]; and Don Diego Faxardo, perhaps for [well-grounded]
suspicions, ordered that he be arrested. But afterward Don Sabiniano
sent this envoy back to Macan; and in November of the year 1653 he sent
a vessel, and in it Father Magino Sola with the title of ambassador,
to establish friendly relations between this and that city, and with
other commissions; and they arrived at Macan about March, 1654.
Public-domain text, read in full here on John Shaqi.
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