The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In each of our villages there is a "Congregation of the Blessed
Virgin," which enjoys many indulgences and favors; its members display
great fervor, attend regularly, and perform many exercises of devotion
and charity, especially on Saturdays. The women of the congregation
sweep the church very early, adorn the images, place roses and other
flowers on the altars, and carry about pans of coals with perfumes. The
minister recites the litany before the image, and the members of the
congregation say the responses; and afterwards he makes an address
to them; or a book of devotion, or the rules, or the indulgences,
are read aloud; or the list of saints for the month is announced,
according to their proper place on the calendar. There are some
persons who frequent the sacraments during the year, confessing and
receiving communion on the most solemn days of the year, especially
on the feast-days of the Virgin, and before a marriage is solemnized;
and it is a custom often practiced among the Indians to confess and
receive communion on one's saint's day. In the afternoon those who have
received communion go to the church for a short season of prayer. When
the women approach the time of childbirth, they confess and receive
communion, and remain in the village. Thus an Indian hardly ever
dies without the sacraments, except by some sudden fatal accident;
for at the instance of the ministers the people are instructed to
summon the father as soon as any one becomes dangerously ill. Many
Indians hear mass every day; recite the rosary in concert in their
houses, on the streets, and while they are sailing; say the litanies,
and sing with most delightful harmony the Salve, the praises of God
and of His mother resounding in every direction. They offer to the
Church the first-fruits of their products; and carry the images,
the shrouds, and other things to bless the seed-sowing. After
childbirth, they offer the infants to the Virgin on Saturday, and
receive the benediction. They order masses to be said for the souls
in purgatory, and present candles and other offerings to the Virgin
and the saints. They furnish light at mass with lighted tapers,
give food to the poor on Holy Thursday, and make other contributions
according to their means. They make pilgrimages to the most notable
sanctuaries, and offer their vows there; they read spiritual books,
and practice other devotions. When they bring the little angels [i.e.,
their infants] for burial, they dress and adorn the bodies neatly
with birds' wings, palm-leaves, wreaths, flowers, and lights, even
when the parents are very poor; for the rest of the people aid them,
so that they may bring the dead with the decency and solemnity which
the ritual requires. The burials of adults are attended by all the
people, all clothed in mourning from the headman to the constable;
and even though the dead person be from some other village, or some
wretched unknown creature who died there, the body is escorted by
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