The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
This depends on and consists in not allowing that very
abundance and fertility which our Lord has given to these islands to
be destroyed with waste and negligence; for it is evident that the
enormous sum of silver which necessity, against the royal orders,
transfers to foreign kingdoms ruled by infidels and heretics, could
remain in the islands themselves, and be converted into property,
profit, and the acquisition of wealth for many poor persons. For
there are found in these islands, as is well known, abundance of
gold, amber, tortoise-shell, various cotton fabrics, wax, and many
other native products, even omitting those that concern the sowing
of the fields. If these were multiplied in both amount and kinds,
it cannot be doubted that they would contribute to the villages,
with considerable abundance, wealth and products; and that all the
beneficial effects which can be desired would result, in favor of his
Majesty and of the public welfare. The chief of these are: first, that
all the painful burdens, unavoidable and necessary, which the natives
have to bear, and which they lament, would become more easy and light
for them, and that they would live a more social and civilized life;
second, that their affection, loyalty, and obedience to his Majesty
and to your Lordship in his name, as the authors of their prosperity,
repose, and advantage, would be enormously increased. Third, all the
Christian Indians would be more steadfast and rooted in the holy faith,
and would become effective and most suitable instruments for [gaining]
new conversions of infidels [and] apostates, the infidels themselves
beholding the abundant wealth and profit, and other benefits, of the
Christian Indians; for it is the temporal welfare evident to their
senses which, as experience teaches us, strongly influences both
classes of Indians, to be converted or to maintain themselves in the
Christian faith. This same object will be greatly aided by inducing the
Indians to settle and form villages; for, in the mode of life in which
they now are found, in most of the provinces and villages in which the
minister who instructs them is stationed and resides a certain number
are destitute of houses, and all the rest of the people live so far
away and so scattered that many are obliged to travel three or four
leguas in order to be present on a festival day at the church--from
which remoteness it also follows that, without any fault of the said
ministers, many persons die without receiving the holy sacraments.
Public-domain text, read in full here on John Shaqi.
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