The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
History
The Philippine Islands, 1493-1898, Volume 44, 1700-1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
So great is the sorrow of our hearts at seeing and realizing how
easily and quickly the Indians who are apostates from our holy faith
retreat to the mountains, and the obstinacy which the infidels show
in not coming out of them, that we cannot neglect to remind your
Lordship a second time of the urgent necessity that expeditions into
the mountains [by our troops] be continued, like those that were
made in former times with success and useful results. We entreat
and charge your Lordship that to this remedy which has been already
tried on other occasions the piety of your Lordship will be pleased
to add [another,] that of prohibiting to the Indians who are already
Christians intercourse and trade with the infidels; for the regular
result of this is, that the said infidels withdraw more and more from
the mild authority of our holy religion. That religion is considered,
by the said Christians, as intolerable, although it is not such,
whether in itself, in its effects, or in the obligations which they
assume by becoming Christians--which, in the feeble light of their
understanding, is the same as being reduced only to subjection to
the ecclesiastical minister, the alcalde-mayor, and the burdens of
tributes and repartimientos.
Finally, Sir, our lofty desire for the general welfare of so
many provinces, and the pleasure which we shall all feel in the
prosperity and success of your Lordship--which, as [that of] the
first and principal head [of this colony], must overflow in all
its parts and subjects--impel us to point out to your Lordship how
worthy of all assistance and effort in your Christian government is
the pitiable condition to which the Christian villages are reduced,
now one of poverty and barrenness, even of the native products. And
those villages to which, it would seem, their age (which now is more
than a century) must furnish greater abundance of produce and wealth
rightfully their own, are in the same condition and the same poverty
as are the villages that are more recent and less encouraged by the
ecclesiastical ministers and the civil officials of these islands;
and they can never enjoy any improvement, spiritual or temporal. The
remedy for this--which ought to be effective, prompt, and steadily
continued--in our humble opinion, is made up of various measures:
some for the amelioration and redress of all the evils and difficulties
already related to your Lordship, whose peremptory and executive orders
must render them effectual; and others which, it seems to us, ought
to be charged upon the alcaldes-mayor, and upon the proper ministers
who are closest to the Indians themselves (who are the ecclesiastics),
in order that they may by every means arouse and animate the slothful
natures of the Indians, by instructing them in industries that will be
useful to themselves, and in application to an [object of] desire that
is honorable and advantageous to the public or to individuals of all
the villages.
Public-domain text, read in full here on John Shaqi.
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