The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In regard to what concerns literature, there is a Tagálog grammar and
dictionary, as well as a work called arte, which is a kind of polyglot
grammar, of the Tagálog, Bicol, Visayan and Isinayan. All these works,
and in general everything that appears in one of the languages of the
country, are published by the care of the religious, who have at their
disposition the printing house of Santo Tomás, and who have the means
of meeting the expenses of the printing, which the Indians could not
do. Both at Manila and in its environs there are several printing
houses for the use of the public. They are the presses of Nuestra
Señora de Loreto at Sampaloc, which issues grammars, dictionaries,
works of history, etc. There was formerly published at Manila a
newspaper called El noticioso Filipino. Today it appears there only
as [a paper of] the prices current in Spanish and in English. At our
departure the establishment of a new newspaper was beginning. [132]
The literary works consist of pieces in verse, sometimes on very
weighty subjects. Thus, for example, the "Passion of our Lord" has been
translated into Tagálog verse. Then there are tragedies, which as we
have mentioned above are excessively long. [133] They often contain
the entire life of a king. There are, furthermore, little poems,
corridas, epithaliums, and songs. These last especially are very
numerous and have special names, such as comintang de la conquista,
the sinanpablo, the batanguiño, the cavitegan. [134] Not only are
the words of these songs, but also the melodies, national, and the
Indians note the music of them with prodigious cleverness. All the
Indians, in fact, are naturally given to music and there are some of
them who play five or six instruments. Also there is not a village,
however small it be, where mass is not accompanied by music for lack
of an organ. The choice of the airs which they play is not always the
most edifying. We have heard in the churches the waltzes of Musard,
and the gayest airs of the French comic opera.
Thus, as we have just said, the Indians are born musicians. Those who
before knew only the Chinese tam-tam, the Javanese drum, and a kind
of flute of Pan, made of a bit of bamboo, today cultivate the European
instruments with a love which comes to be a passion. They are not, for
the most part, very strong in vocal music, for they have very little or
no voice. Nevertheless, their singing offers in our opinion a certain
character of originality which is not unworthy of attention. [135]
Scarcely had the Spaniards conquered that archipelago than its
inhabitants tried to imitate the musical instruments of Europe,
and the viguela, a kind of guitar having a very great number of
strings, but which is not always the same, soon became their favorite
instrument. They manufactured it with a remarkable perfection. And
besides, they themselves made the strings.
Public-domain text, read in full here on John Shaqi.
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