The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[85] The original is asi bonetes como capillas. Bonetes refers
to the secular priest who wears a bonnet, in contradistinction to
the regular, who wears a hood or cowl, capilla. See Appleton's New
Velázquez Dictionary.
[86] Concepción says (vi, pp. 190, 191) that a house was bought for
the new college next to the college of San José; and January 20, 1641,
the first becas were given. Some of the Jesuits did not approve the new
college, and sighted the fatal results from afar, "from taking so great
a sum from the royal treasury, without sufficient authorization." "But
the fathers in power trampled everything under foot, for they were
quite confident in its introduction, and thought that if those powers
had no effect, no harm would come from its results, while the present
gain was very great and constant."
[87] "The Society alleged that the decree was obtained on false
representation and contained falsehoods in its narration; that its
execution should be suspended, until truer reports were given to the
sovereign; that, even laying aside this vice, the Society, against
whom the execution was to be made, was not a party; that the royal
decree did not order it, nor did law declare it, because neither the
Society nor the college of San Joseph was interested in such sum,
which at best ought to be collected from the collegiates, for whose
use it had been spent, or from the governor, at whose order the money
had been paid out; and that the embargo was an excess on laymen,
since it was in ecclesiastical incomes." On this account the royal
officials decreed in favor of the Society. See Concepción's Historia,
vi, pp. 191, 192.
[88] "The Society continued its demands at court, and gained
their plea, and the governor was ordered, in case that sum had been
collected, to restore it to the Society. If that sum had not been paid,
no further effort was to be made to collect it. Seemingly this order
had no effect, for the king gave them as recompense an encomienda,
in which the Society were to make good their losses." Concepción's
Historia, vi, p. 193.
[89] See post, pp. 187-192.
[90] We present these regulations for the most part only in abstract.
[91] This decree is given by Fray Bernardino Nozaleda de Villa,
the last Spanish archbishop of Manila, in his Colegio de S. José,
(appendix, document no. 5, pp. x, xi), a pamphlet presenting the Church
side in the recent controversy of San José College, argued before the
Philippine Commission; and also by Pastells, in his edition of Colin,
ii, pp. 493, 494. See also various documents treating of this college
presented by Pastells, ut supra, iii, pp. 763-781.
[92] See LeRoy's Philippine Life in Town and Country (New York
and London, 1905), pp. 120-122. See also various estimates on
the capacities of the Filipinos in LeRoy's article "Friars in the
Philippines," in Political Science Quarterly, xviii, pp. 675-678.
Public-domain text, read in full here on John Shaqi.
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