The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[151] "The Spanish government was really anxious that all Filipinos
should speak the Spanish language, as it is understood that the use
of a common language is the manner of forming a national spirit and
sentiment, the only thing that can preserve and unite in constant
friendship people of different races. Nevertheless, the monastic
orders were always decidedly opposed to the Spanish language being
spoken in Philippine territory, because their interests would have
been greatly injured if such language had become general throughout
the archipelago, as from that time they would have ceased to be the
intermediaries between the people and the authorities and would
no longer be required by either, which would reduce their great
influence with both parties.... As a consequence of all this the
Spanish language did not become general, and due to the diversity
of dialects in the country and the lack of books in these dialects,
education went along a hard and difficult path. Some officials of
the Spanish government assisted the friars in this work." See Tomás
del Rosario's article in Census of Philippines, iii, p. 594. For the
friar side of this question, see the statements of Fathers Navarro
and Zamora, which will appear in the appendix to our VOL. XLVI.
[152] See appendix to VOL. XLVI for the regulations of the government
normal school.
[153] The meteorological observatory was founded by the Jesuits
in 1865, its main object being the discovery of the laws of the
typhoons that rage in Oriental seas. Its other departments--seismatic,
magnetic and astronomic--were added later. For the first five years
the apparatus was very scarce, and most of that was lent by the Ateneo
Municipal, but notwithstanding that, some excellent work was done
in those early years. In 1870, the publication of a bulletin was
begun, and new apparatus began to be installed. The first typhoon
was forecast and notice of its coming given in 1879. Finally the
government authorities made the observatory a central institution and
placed it officially in charge of the Jesuits. In 1898, through the
influence of the British meteorologist at Hongkong, the United States
government ordered the coming of typhoons not to be announced, but the
order was speedily revoked. Of this observatory Packard says in the
Educational Report for 1897-98, pp. 973, 974: "The latest fruit of the
scientific activity of the Jesuits, and the most important and best
known scientific institution in the Philippines, and perhaps in the
whole east, is the famous meteorological observatory of Manila, which
was founded in 1865, and now has one of the most complete equipments
for meteorological observations in the world. An important practical
service which the observatory renders shipping is the warning of
approaching hurricanes, which it is enabled to give by means of its
branch stations at different points in several of the islands. The
Jesuit father Faura, who is so well known for his meteorological work,
Public-domain text, read in full here on John Shaqi.
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