The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
225-233. [This memorial from the Philipinas deputies was communicated
to the deputy from the commercial interests of España, Joseph Lopez
Pintado, on March 31, 1735; and on the first of June following
he presented another in reply, accompanied by various illustrative
documents. The former arguments are repeated, but various interesting
data are adduced in their support. Pintado states that the looms
for making silk fabrics in España numbered more than 70,000 in
the days when that industry flourished there. Nueva España was
forbidden to cultivate the vine and the olive, in order to protect
those industries in España. The commerce of Manila in Chinese silks
has ruined the silk manufacture not only in España but in Mexico,
where formerly was worked up the raw silk carried by the Manila
galleon. Cadiz claims that the decree of April 8, 1734, was obtained
on the strength of the representations made by the Manila deputies,
without giving Cadiz any opportunity for remonstrance; Abreu furnishes
at this point a marginal note to explain this, saying that the king
asked the Council of the Indias to report on the matter as quickly
as possible, and that the action which he wished to take brought the
question back to the status which it had on previous occasions of
this sort, when the commerce of Andalusia had had a full hearing;
they had therefore considered it unnecessary to hear its arguments
again. The enactments of 1593 are cited to show that not until then was
the commerce of Manila restricted, and that because it was injuring
that of España; but this and succeeding laws show that it was the
royal intention to allow Manila sufficient trade to provide for its
needs and support. Moreover, after the islands were conquered a large
territory was allotted to Manila (as to other Spanish colonies) for its
support; and in its early history these lands produced abundantly for
the maintenance of the inhabitants. Besides these, the cotton fabrics
made by the natives were more than enough to supply the islands, and
became the basis of the exchange and barter trade with China. Manila
ought to return to these industries for its support, and has no right
to expect that it be supported without them. All the realms of España
are under obligation to support the crown; but Manila asks the crown to
support it, at the expense of great injury to the interests of España
itself. The citizens of Manila have yielded to idleness and sloth,
and have allowed the idolatrous Sangleys to monopolize and manage the
industries and even the commerce of the islands. Some of the mestizos
had erected looms for the manufacture of the finer kinds of cotton
fabrics, but the Sangleys succeeded in breaking up this enterprise. A
section of the memorial is devoted to proving that the permission to
Manila to trade in Chinese silks has not been and is not of use for the
increase and propagation of the Catholic faith in those regions, which
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