The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the Council another long memorial (dated March 30, 1735), refuting
the arguments and denying the charges made by Cadiz; the latter's
offer of the spice trade in Nueva España is regarded as useless and
in every way unsatisfactory. Cadiz answers these objections (June 1,
1735), and urges the court to cut off the trade of Manila in Chinese
silks, adducing many arguments therefor. Again the fiscal refuses to
endorse the policy of Cadiz; and the Council call (November 16, 1735)
for a summary report of the entire controversy, with the documents
concerned therein, preparatory to their final review and decision.
The educational appendix, which occupies most of this volume, opens
with a petition from the Manila ecclesiastical cabildo, to the effect
that no religious order be allowed to establish a university in Manila
(as has been petitioned), as such a procedure would be prejudicial
to the secular clergy, by reason of the fact that the religious would
hold all the chairs in such institution. The petition also recommends
that all ecclesiastical posts be given indiscriminately to members of
all the orders until there are sufficient secular priests to hold them.
The second document, consisting of two parts, relates to the college
of San José. The first part is the account by Colin in his Labor
evangelica, and is a brief history of the institution from its
foundation until 1663; the second is a compilation from various
sources. The efforts of the Jesuits for a college are first realized
through the Jesuit visitor, Diego Garcia, who is well assisted by Pedro
Chirino. Luis Gomez, the first rector, secures the necessary civil and
ecclesiastical permissions, in 1601. The college opens with thirteen
fellowships, which are given to the sons of influential citizens,
a number soon increased to twenty. Rules and regulations are made
for teachers and scholarships. As early as 1596, Esteban Rodriguez de
Figueroa has left directions in his will, in case either of his minor
daughters dies, for the endowment of a college under the care of the
Jesuits. One of his daughters dying, the will becomes operative, and
in consequence, the second establishment of the college takes place
February 28, 1610, the act of foundation being given. The Jesuits have
some trouble in getting the funds decreed by the will, but are finally
successful. In 1647, the college obtains the favorable decision as
to right of seniority in its contest with the Dominican institution
of Santo Tomás. The second part of this document traces (mainly by
reference to and citation from original documents), the history of
the college of San José from its foundation to the present time,
necessarily mentioning much touched upon by Colin. The royal decree
of May 3, 1722, granting the title of "Royal" to the college is given
entire. The various fellowships in the college are enumerated. The
expulsion of the Jesuits in 1768 has a direct bearing on the college,
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