The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
History
The Philippine Islands, 1493-1898, Volume 45, 1736: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In the following document, the college of San Juan de Letran is
discussed. It is founded in 1640 by Juan Geronimo Guerrero, for
the purpose of aiding and teaching poor orphan boys. Many alms
are given for the work by charitable persons, and Corcuera grants
some in the king's name, and an encomienda in the Parián is given
it. At the same time, a Dominican lay-brother undertakes the care
of poor orphan boys in the porter's lodge of the Manila convent. As
Guerrero ages, finding it impossible to look after his orphan boys,
he entrusts them to the care of the Dominican lay-brother, who has
by this time formed a congregation under the name of San Pedro y San
Pablo. The consolidation is known for some time by the latter name,
although the transfer is made under the name of the College of San
Juan de Letran, which is later definitely adopted. Rules for the
college are made by Sebastian de Oquendo, prior of the Manila convent,
which are revised later by the provincial chapter. After being housed
for some years in the lower part of the convent, the college is moved
into a house opposite the same; but that house being destroyed by the
earthquake of 1645, a wooden building is erected outside the walls
near the Parián. In 1669, finding their quarters uncomfortable, as
the students are compelled to go to the university for their studies,
the college is again moved inside the walled city. Priestly, military,
and other professions are recruited from this institution.
A royal decree of June 11, 1792 requires the permission of the
royal representative, and of those in authority at the institutions
of learning, for all students, men and women, attending any such
institution subject to the royal patronage and protection, before
the contraction of marriage. Another decree of December 22, 1792,
directs the governor to observe the previous decrees concerning the
teaching of Spanish in schools for the natives. Nothing but Spanish
is to be spoken in the convents.
Conciliar seminaries are treated in a document of two parts. The
first part is a decree of March 26, 1803, in regard to the three
per cent discount which is ordered to be made from the salary of all
parish priests for the maintenance of conciliar seminaries. A decree
of July 30, 1802 is enclosed therein, which orders such collection,
notwithstanding the objections raised by the parish priests; and
the payment must be made in money. Special provisions are made in
regard to the seminary of Nueva Segovia. The second part consists of
extracts from various sources. The first two of the extracts relate
to the five Roman Catholic conciliar seminaries, and give their status
since 1862. The third extract is the provision made by the Aglipay or
independent church of the Philippines for seminaries for the education
of priests, and the plan for the studies to be carried on therein.
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